Ecclesiastes 7:12

Authorized King James Version

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For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

Original Language Analysis

כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 1 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּצֵ֣ל is a defence H6738
בְּצֵ֣ל is a defence
Strong's: H6738
Word #: 2 of 10
shade, whether literal or figurative
הַֽחָכְמָ֖ה For wisdom H2451
הַֽחָכְמָ֖ה For wisdom
Strong's: H2451
Word #: 3 of 10
wisdom (in a good sense)
בְּצֵ֣ל is a defence H6738
בְּצֵ֣ל is a defence
Strong's: H6738
Word #: 4 of 10
shade, whether literal or figurative
הַכָּ֑סֶף and money H3701
הַכָּ֑סֶף and money
Strong's: H3701
Word #: 5 of 10
silver (from its pale color); by implication, money
וְיִתְר֣וֹן but the excellency H3504
וְיִתְר֣וֹן but the excellency
Strong's: H3504
Word #: 6 of 10
preeminence, gain
דַּ֔עַת of knowledge H1847
דַּ֔עַת of knowledge
Strong's: H1847
Word #: 7 of 10
knowledge
הַֽחָכְמָ֖ה For wisdom H2451
הַֽחָכְמָ֖ה For wisdom
Strong's: H2451
Word #: 8 of 10
wisdom (in a good sense)
תְּחַיֶּ֥ה giveth life H2421
תְּחַיֶּ֥ה giveth life
Strong's: H2421
Word #: 9 of 10
to live, whether literally or figuratively; causatively, to revive
בְעָלֶֽיהָ׃ to them that have H1167
בְעָלֶֽיהָ׃ to them that have
Strong's: H1167
Word #: 10 of 10
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)

Analysis & Commentary

For wisdom is a defence, and money is a defence (כִּי בְצֵל הַחָכְמָה בְּצֵל הַכָּסֶף)—the Hebrew literally reads 'in the shadow of wisdom, in the shadow of money,' using 'tsel' (צֵל, shadow/shelter/protection). Both wisdom and wealth provide protective covering in this life, shielding from certain dangers and difficulties. The parallelism acknowledges money's legitimate protective function—it provides security, opportunities, and relief from material pressures.

But the excellency of knowledge is, that wisdom giveth life (וְיִתְרוֹן דַּעַת הַחָכְמָה תְּחַיֶּה בְעָלֶיהָ)—the contrast word 'yitron' (יִתְרוֹן, profit/advantage/excellency) signals wisdom's superiority over wealth. While money preserves biological existence, wisdom 'giveth life' (techayeh, תְּחַיֶּה, causes to live/preserves life). True wisdom—rooted in fearing God (Ecclesiastes 12:13)—grants vitality that transcends mere survival. This anticipates Jesus's teaching: 'Man shall not live by bread alone' (Matthew 4:4). Proverbs similarly declares that wisdom is 'a tree of life to them that lay hold upon her' (Proverbs 3:18). Paul contrasts earthly riches with 'the unsearchable riches of Christ' (Ephesians 3:8), whose wisdom brings eternal life (John 17:3).

Historical Context

Solomon, possessing both unprecedented wealth and God-given wisdom (1 Kings 3:12-13, 10:23), had unique qualification to compare their relative value. His observation that both provide 'shadow' (protection) would resonate with ancient Near Eastern audiences familiar with the scorching sun—shade meant survival. Wisdom literature throughout the ancient world valued both material security and sagacious living. However, Ecclesiastes uniquely subordinates wealth to wisdom by emphasizing wisdom's life-giving quality. Writing late in his reign after experiencing how wealth without wisdom led to spiritual compromise through foreign wives (1 Kings 11:1-8), Solomon recognized that riches protected his body but wisdom would have preserved his soul. Post-exilic readers, often economically struggling yet faithful to Torah, found validation: covenant wisdom surpasses material prosperity. The early church embraced this hierarchy, as seen in Jesus's Sermon on the Mount (Matthew 5-7) and apostolic warnings against pursuing riches (1 Timothy 6:9-10).

Questions for Reflection