Consider the work of God (רְאֵה אֶת־מַעֲשֵׂה הָאֱלֹהִים, re'eh et-ma'aseh ha'Elohim)—The command 'consider' (re'eh, literally 'see') calls for careful observation and meditation. 'Work' (ma'aseh) refers to God's acts in creation, providence, and sovereignty. The definite article ha'Elohim ('the God') emphasizes His unique deity.
For who can make that straight, which he hath made crooked? (כִּי מִי יוּכַל לְתַקֵּן אֵת אֲשֶׁר עִוְּתוֹ, ki mi yukhal letaken et asher iveto)—The rhetorical question ('who can...?') expects the answer 'no one.' 'Make straight' (letaken) means to set right or correct, while 'made crooked' (iveto) means bent or perverted. This echoes 1:15: 'That which is crooked cannot be made straight.' God's sovereignty extends over all circumstances, including those appearing 'crooked' from our limited perspective (Isaiah 45:7). Job learned this lesson through suffering: God's ways transcend human understanding (Job 42:1-6). Romans 11:33 declares 'how unsearchable are his judgments and how inscrutable his ways!'
Historical Context
Ancient wisdom traditions grappled with divine sovereignty and human limitation. Unlike pagan fatalism, biblical teaching affirms both God's absolute control and human responsibility. The verse doesn't promote passive resignation but humble acceptance of divine providence. Joseph exemplified this perspective: what brothers intended for evil, God intended for good (Genesis 50:20). The exile appeared 'crooked'—a national catastrophe—yet served God's redemptive purposes (Jeremiah 29:11-14). Church history reveals God's providence through persecution (spreading the gospel), theological controversies (clarifying doctrine), and suffering (refining saints). The sovereignty celebrated here should produce neither fatalism nor pride, but worship and trust.
Questions for Reflection
What 'crooked' circumstances in your life resist your attempts to 'straighten' them? How might God be at work in what appears bent or broken?
How does recognizing God's sovereign 'work' change your response to situations beyond your control or understanding?
Analysis & Commentary
Consider the work of God (רְאֵה אֶת־מַעֲשֵׂה הָאֱלֹהִים, re'eh et-ma'aseh ha'Elohim)—The command 'consider' (re'eh, literally 'see') calls for careful observation and meditation. 'Work' (ma'aseh) refers to God's acts in creation, providence, and sovereignty. The definite article ha'Elohim ('the God') emphasizes His unique deity.
For who can make that straight, which he hath made crooked? (כִּי מִי יוּכַל לְתַקֵּן אֵת אֲשֶׁר עִוְּתוֹ, ki mi yukhal letaken et asher iveto)—The rhetorical question ('who can...?') expects the answer 'no one.' 'Make straight' (letaken) means to set right or correct, while 'made crooked' (iveto) means bent or perverted. This echoes 1:15: 'That which is crooked cannot be made straight.' God's sovereignty extends over all circumstances, including those appearing 'crooked' from our limited perspective (Isaiah 45:7). Job learned this lesson through suffering: God's ways transcend human understanding (Job 42:1-6). Romans 11:33 declares 'how unsearchable are his judgments and how inscrutable his ways!'