Deuteronomy 29:18

Authorized King James Version

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Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

Original Language Analysis

פֶּן H6435
פֶּן
Strong's: H6435
Word #: 1 of 30
properly, removal; used only (in the construction) adverb as conjunction, lest
יֵ֣שׁ Lest there should be H3426
יֵ֣שׁ Lest there should be
Strong's: H3426
Word #: 2 of 30
there is or are (or any other form of the verb to be, as may suit the connection)
בָּ֠כֶם H0
בָּ֠כֶם
Strong's: H0
Word #: 3 of 30
אִ֣ישׁ among you man H376
אִ֣ישׁ among you man
Strong's: H376
Word #: 4 of 30
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אוֹ H176
אוֹ
Strong's: H176
Word #: 5 of 30
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אִשָּׁ֞ה or woman H802
אִשָּׁ֞ה or woman
Strong's: H802
Word #: 6 of 30
a woman
א֧וֹ H176
א֧וֹ
Strong's: H176
Word #: 7 of 30
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
מִשְׁפָּחָ֣ה or family H4940
מִשְׁפָּחָ֣ה or family
Strong's: H4940
Word #: 8 of 30
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
אוֹ H176
אוֹ
Strong's: H176
Word #: 9 of 30
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
שֵׁ֗בֶט or tribe H7626
שֵׁ֗בֶט or tribe
Strong's: H7626
Word #: 10 of 30
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 11 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְבָב֨וֹ whose heart H3824
לְבָב֨וֹ whose heart
Strong's: H3824
Word #: 12 of 30
the heart (as the most interior organ)
פֹנֶ֤ה turneth away H6437
פֹנֶ֤ה turneth away
Strong's: H6437
Word #: 13 of 30
to turn; by implication, to face, i.e., appear, look, etc
הַיּוֹם֙ this day H3117
הַיּוֹם֙ this day
Strong's: H3117
Word #: 14 of 30
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מֵעִם֙ H5973
מֵעִם֙
Strong's: H5973
Word #: 15 of 30
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהוָ֣ה from the LORD H3068
יְהוָ֣ה from the LORD
Strong's: H3068
Word #: 16 of 30
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֖י our God H430
אֱלֹהֵ֖י our God
Strong's: H430
Word #: 17 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָלֶ֣כֶת H1980
לָלֶ֣כֶת
Strong's: H1980
Word #: 18 of 30
to walk (in a great variety of applications, literally and figuratively)
לַֽעֲבֹ֔ד and serve H5647
לַֽעֲבֹ֔ד and serve
Strong's: H5647
Word #: 19 of 30
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהֵ֖י our God H430
אֱלֹהֵ֖י our God
Strong's: H430
Word #: 21 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַגּוֹיִ֣ם of these nations H1471
הַגּוֹיִ֣ם of these nations
Strong's: H1471
Word #: 22 of 30
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
הָהֵ֑ם H1992
הָהֵ֑ם
Strong's: H1992
Word #: 23 of 30
they (only used when emphatic)
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 24 of 30
properly, removal; used only (in the construction) adverb as conjunction, lest
יֵ֣שׁ Lest there should be H3426
יֵ֣שׁ Lest there should be
Strong's: H3426
Word #: 25 of 30
there is or are (or any other form of the verb to be, as may suit the connection)
בָּכֶ֗ם H0
בָּכֶ֗ם
Strong's: H0
Word #: 26 of 30
שֹׁ֛רֶשׁ among you a root H8328
שֹׁ֛רֶשׁ among you a root
Strong's: H8328
Word #: 27 of 30
a root (literally or figuratively)
פֹּרֶ֥ה that beareth H6509
פֹּרֶ֥ה that beareth
Strong's: H6509
Word #: 28 of 30
to bear fruit (literally or figuratively)
רֹ֖אשׁ gall H7219
רֹ֖אשׁ gall
Strong's: H7219
Word #: 29 of 30
a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)
וְלַֽעֲנָֽה׃ and wormwood H3939
וְלַֽעֲנָֽה׃ and wormwood
Strong's: H3939
Word #: 30 of 30
wormwood (regarded as poisonous, and therefore accursed)

Analysis & Commentary

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God (פֶּן־יֵשׁ בָּכֶם אִישׁ אוֹ־אִשָּׁה)—The comprehensive list—individual (ish, ishah), nuclear family (mishpachah), tribal unit (shevet)—covers every social level. Apostasy can infiltrate anywhere.

Lest there should be among you a root that beareth gall and wormwood (שֹׁרֶשׁ פֹּרֶה רֹאשׁ וְלַעֲנָה)—The agricultural metaphor depicts idolatry as poisonous vegetation. Rosh ("gall") and la'anah ("wormwood") are bitter, toxic plants symbolizing divine judgment (Jeremiah 9:15, 23:15). A single shoresh ("root") of unfaithfulness, if undetected, spreads corruption throughout the covenant community. Hebrews 12:15 cites this warning against bitterness defiling many.

Moses warns against gradual apostasy—the heart (lev) "turning away" (sur) suggests subtle defection, not sudden rebellion. This insidious departure from Yahweh to serve foreign gods produces bitter fruit affecting generations. The phrase "this day" (hayyom) emphasizes present commitment's urgency.

Historical Context

Moses addresses corporate covenant responsibility—Israel must police itself against internal corruption. Ancient Israel lacked religious freedom in the modern sense; idolatry threatened national survival because covenant breaking invited divine judgment on all. The Achan incident (Joshua 7) illustrates one man's sin bringing corporate consequences. This communal accountability reflects ancient Near Eastern covenant theology where the entire vassal nation bore treaty obligations.

Questions for Reflection

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