Acts 8:23

Authorized King James Version

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For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

Original Language Analysis

εἰς in G1519
εἰς in
Strong's: G1519
Word #: 1 of 10
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 10
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
χολὴν the gall G5521
χολὴν the gall
Strong's: G5521
Word #: 3 of 10
"gall" or bile, i.e., (by analogy) poison or an anodyne (wormwood, poppy, etc.)
πικρίας of bitterness G4088
πικρίας of bitterness
Strong's: G4088
Word #: 4 of 10
acridity (especially poison), literally or figuratively
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σύνδεσμον in the bond G4886
σύνδεσμον in the bond
Strong's: G4886
Word #: 6 of 10
a joint tie, i.e., ligament, (figuratively) uniting principle, control
ἀδικίας of iniquity G93
ἀδικίας of iniquity
Strong's: G93
Word #: 7 of 10
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
ὁρῶ I perceive G3708
ὁρῶ I perceive
Strong's: G3708
Word #: 8 of 10
by extension, to attend to; by hebraism, to experience; passively, to appear
σε that thou G4571
σε that thou
Strong's: G4571
Word #: 9 of 10
thee
ὄντα art G5607
ὄντα art
Strong's: G5607
Word #: 10 of 10
being

Analysis & Commentary

For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. Peter's discernment reveals Simon's true spiritual condition—enslaved to sin despite outward profession, characterized by internal corruption and bondage.

The metaphor gall of bitterness alludes to Deuteronomy 29:18, warning against idolatry producing poisonous root. Gall represents extreme bitterness, something toxic and deadly. Simon's heart contained poison, not new life—his faith was spurious, his profession merely external.

Bond of iniquity indicates slavery. Despite outward belief and baptism (Acts 8:13), Simon remained enslaved to sin. This sobering reality warns that external religious acts—baptism, church membership, even apparent belief—don't guarantee genuine conversion. True salvation liberates from sin's bondage; continued slavery reveals unconverted heart.

Peter's perception came through spiritual discernment, likely enabled by Holy Spirit. Reformed theology distinguishes between temporary faith and saving faith—some appear converted yet lack regeneration. Simon's subsequent request (Acts 8:24) seems more concerned with avoiding judgment than genuine repentance, suggesting his heart remained unchanged.

Historical Context

The phrase echoes Old Testament warnings about secret idolatry (Deuteronomy 29:18-20), where individuals participate in covenant community while harboring internal rebellion. Simon represents a recurring danger: people who join Christian communities for wrong reasons—seeking power, influence, or benefits rather than Christ.

Early church fathers debated Simon's ultimate fate. Some traditions claim he persisted in false teaching, becoming arch-heretic. Whether he truly repented remains uncertain, but his case established important precedent: external religious participation doesn't ensure internal transformation. This account dates to 35-37 CE, providing crucial early teaching on true versus false conversion.

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