Deuteronomy Chapter 28 · Verse 12
The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
Original Language Analysis
יִפְתַּ֣ח
shall open
H6605
יִפְתַּ֣ח
shall open
Strong's:
H6605
Word #:
1 of 23
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
יְהוָ֣ה׀
The LORD
H3068
יְהוָ֣ה׀
The LORD
Strong's:
H3068
Word #:
2 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
4 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַטּ֜וֹב
unto thee his good
H2896
הַטּ֜וֹב
unto thee his good
Strong's:
H2896
Word #:
6 of 23
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֶת
H853
אֶת
Strong's:
H853
Word #:
7 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשָּׁמַ֗יִם
the heaven
H8064
הַשָּׁמַ֗יִם
the heaven
Strong's:
H8064
Word #:
8 of 23
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
לָתֵ֤ת
to give
H5414
לָתֵ֤ת
to give
Strong's:
H5414
Word #:
9 of 23
to give, used with greatest latitude of application (put, make, etc.)
בְּעִתּ֔וֹ
in his season
H6256
בְּעִתּ֔וֹ
in his season
Strong's:
H6256
Word #:
12 of 23
time, especially (adverb with preposition) now, when, etc
וּלְבָרֵ֕ךְ
and to bless
H1288
וּלְבָרֵ֕ךְ
and to bless
Strong's:
H1288
Word #:
13 of 23
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֵ֖ת
H853
אֵ֖ת
Strong's:
H853
Word #:
14 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
15 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַֽעֲשֵׂ֣ה
all the work
H4639
מַֽעֲשֵׂ֣ה
all the work
Strong's:
H4639
Word #:
16 of 23
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
יָדֶ֑ךָ
of thine hand
H3027
יָדֶ֑ךָ
of thine hand
Strong's:
H3027
Word #:
17 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
תִלְוֶֽה׃
and thou shalt lend
H3867
תִלְוֶֽה׃
and thou shalt lend
Strong's:
H3867
Word #:
18 of 23
properly, to twine; also to borrow (as a form of obligation) or (causative) to lend
גּוֹיִ֣ם
nations
H1471
גּוֹיִ֣ם
nations
Strong's:
H1471
Word #:
19 of 23
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
רַבִּ֔ים
unto many
H7227
רַבִּ֔ים
unto many
Strong's:
H7227
Word #:
20 of 23
abundant (in quantity, size, age, number, rank, quality)
Cross References
Deuteronomy 15:6For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.Deuteronomy 15:10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.Proverbs 22:7The rich ruleth over the poor, and the borrower is servant to the lender.Deuteronomy 11:14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.Deuteronomy 14:29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.Leviticus 26:4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.Psalms 135:7He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.Deuteronomy 28:44He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Historical Context
Deuteronomy 28 presents the blessings (vv. 1-14) and curses (vv. 15-68) of the Mosaic covenant, delivered by Moses on the Plains of Moab before Israel entered Canaan (circa 1406 BC). The agricultural promises reflect Canaan's dependence on rainfall, contrasting with Egypt's irrigation. Israel's history tragically fulfilled the curses—Assyrian exile (722 BC), Babylonian captivity (586 BC), and Roman destruction (AD 70).
Questions for Reflection
- How does God's control of 'the heaven' challenge modern self-sufficiency and trust in human economic systems?
- In what ways does Christ fulfill this promise as the one who opens heaven's treasures (Matthew 6:19-21; Philippians 4:19)?
Analysis & Commentary
The LORD shall open unto thee his good treasure (אֶת־אוֹצָרוֹ הַטּוֹב, et-otzaro hatov)—God's 'treasure house' (otzar) refers to the heavenly storehouses from which rain and blessing flow (cf. Job 38:22). This covenant promise inverts the curse of drought; obedience unlocks divine provision.
The heaven to give the rain unto thy land in his season—Seasonal rainfall (yoreh and malkosh, early and latter rains) was essential for Canaan's agriculture, unlike Egypt's Nile irrigation. Blessing means dependence on God's direct provision, not human systems. Thou shalt lend unto many nations, and thou shalt not borrow—Economic sovereignty was the visible sign of covenant blessing (cf. Deut 15:6). Israel as creditor-nation would demonstrate Yahweh's superiority over pagan gods. Tragically, disobedience reversed this: 'The stranger...shall lend to thee, and thou shalt not lend to him' (v. 44).