Deuteronomy 1:19

Authorized King James Version

And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.

Word-by-Word Analysis
#1
וַנִּסַּ֣ע
And when we departed
properly, to pull up, especially the tent-pins, i.e., start on a journey
#2
מֵֽחֹרֵ֗ב
from Horeb
choreb, a (generic) name for the sinaitic mountains
#3
וַנֵּ֡לֶךְ
to walk (in a great variety of applications, literally and figuratively)
#4
אֵ֣ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#6
הַמִּדְבָּ֣ר
wilderness
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
#7
הַגָּדוֹל֩
all that great
great (in any sense); hence, older; also insolent
#8
וְהַנּוֹרָ֨א
and terrible
to fear; morally to revere; causatively to frighten
#9
הַה֜וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#10
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#11
רְאִיתֶ֗ם
which ye saw
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#12
דֶּ֚רֶךְ
by the way
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#13
הַ֣ר
of the mountain
a mountain or range of hills (sometimes used figuratively)
#14
הָֽאֱמֹרִ֔י
of the Amorites
an emorite, one of the canaanitish tribes
#15
כַּֽאֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#16
צִוָּ֛ה
commanded
(intensively) to constitute, enjoin
#17
יְהוָ֥ה
as the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#18
אֱלֹהֵ֖ינוּ
our God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#19
אֹתָ֑נוּ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
וַנָּבֹ֕א
us and we came
to go or come (in a wide variety of applications)
#21
עַ֖ד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#22
קָדֵ֥שׁ
H0
#23
בַּרְנֵֽעַ׃
to Kadeshbarnea
kadesh-barnea, a place in the desert

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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