Daniel 9:7

Authorized King James Version

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

Word-by-Word Analysis
#1
לְךָ֤
H0
#2
אֲדֹנָי֙
O Lord
the lord (used as a proper name of god only)
#3
הַצְּדָקָ֔ה
righteousness
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
#4
וְלָ֛נוּ
H0
#5
בֹּ֥שֶׁת
belongeth unto thee but unto us confusion
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
#6
הַפָּנִ֖ים
of faces
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#7
כַּיּ֣וֹם
as at this day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#8
הַזֶּ֑ה
the masculine demonstrative pronoun, this or that
#9
לְאִ֤ישׁ
to the men
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#10
יְהוּדָה֙
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#11
וּלְיֹשְׁבֵ֣י
and to the inhabitants
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#12
יְרֽוּשָׁלִַ֔ם
of Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#13
וּֽלְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#14
יִשְׂרָאֵ֞ל
and unto all Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#15
הַקְּרֹבִ֣ים
that are near
near (in place, kindred or time)
#16
וְהָרְחֹקִ֗ים
and that are far off
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
#17
בְּכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#18
הָֽאֲרָצוֹת֙
through all the countries
the earth (at large, or partitively a land)
#19
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#20
הִדַּחְתָּ֣ם
whither thou hast driven
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
#21
שָׁ֔ם
there (transferring to time) then; often thither, or thence
#22
בְּמַעֲלָ֖ם
them because of their trespass
treachery, i.e., sin
#23
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#24
מָֽעֲלוּ
that they have trespassed
properly, to cover up; used only figuratively, to act covertly, i.e., treacherously
#25
בָֽךְ׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing righteousness contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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