Deuteronomy 4:27
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Original Language Analysis
וְהֵפִ֧יץ
shall scatter
H6327
וְהֵפִ֧יץ
shall scatter
Strong's:
H6327
Word #:
1 of 13
to dash in pieces, literally or figuratively (especially to disperse)
יְהוָ֛ה
And the LORD
H3068
יְהוָ֛ה
And the LORD
Strong's:
H3068
Word #:
2 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶתְכֶ֖ם
H853
אֶתְכֶ֖ם
Strong's:
H853
Word #:
3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּֽעַמִּ֑ים
you among the nations
H5971
בָּֽעַמִּ֑ים
you among the nations
Strong's:
H5971
Word #:
4 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְנִשְׁאַרְתֶּם֙
and ye shall be left
H7604
וְנִשְׁאַרְתֶּם֙
and ye shall be left
Strong's:
H7604
Word #:
5 of 13
properly, to swell up, i.e., be (causatively, make) redundant
מְתֵ֣י
few
H4962
מְתֵ֣י
few
Strong's:
H4962
Word #:
6 of 13
properly, an adult (as of full length); by implication, a man (only in the plural)
מִסְפָּ֔ר
in number
H4557
מִסְפָּ֔ר
in number
Strong's:
H4557
Word #:
7 of 13
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
בַּגּוֹיִ֕ם
among the heathen
H1471
בַּגּוֹיִ֕ם
among the heathen
Strong's:
H1471
Word #:
8 of 13
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
9 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְנַהֵ֧ג
shall lead
H5090
יְנַהֵ֧ג
shall lead
Strong's:
H5090
Word #:
10 of 13
to drive forth (a person, an animal or chariot), also (from the panting induced by effort), to sigh
יְהוָ֛ה
And the LORD
H3068
יְהוָ֛ה
And the LORD
Strong's:
H3068
Word #:
11 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
Cross References
Leviticus 26:33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.Nehemiah 1:3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.Ezekiel 32:26There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.Ezekiel 12:15And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
Historical Context
This prophecy of scattering among nations anticipated the Assyrian and Babylonian exiles. Moses spoke these words before Israel even entered Canaan, demonstrating God's foreknowledge of Israel's future unfaithfulness. The dispersion among 'heathen' (Gentile nations) would occur some 700-800 years after Moses' speech.
Questions for Reflection
- How does recognizing God's sovereignty even over judgment and exile affect your understanding of difficult circumstances in your own life?
- What does it mean that God's discipline, while severe, always preserves a remnant and possibility for restoration?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen...
The verb vehephits (וְהֵפִיץ, 'scatter') describes dispersion like seed thrown to the wind—Israel would lose territorial cohesion and national identity among the goyim (גּוֹיִם, 'nations/heathen'). The phrase 'few in number' (metei mispar, מְתֵי מִסְפָּר) reverses the Abrahamic blessing of multiplication (Genesis 15:5); covenant curse undoes covenant blessing.
Remarkably, Moses attributes this scattering directly to the LORD (Yahweh)—not merely to Assyrian or Babylonian imperial ambition. Foreign armies would be instruments of divine judgment, not independent actors overcoming God's purposes. This theological interpretation of history pervades the prophets: exile is not divine defeat but divine discipline, God using pagan nations to judge His wayward people.
Yet even in this curse lies hidden mercy. Scattering preserves a remnant; total destruction would end the covenant line entirely. Being 'few' is not being 'none.' God's judgment, though severe, maintains the possibility of restoration. The scattered people retain their identity among the nations, awaiting the repentance and return that verses 29-31 will promise.