Daniel 4:13

Authorized King James Version

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I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

Original Language Analysis

חָזֵ֥ה H2370
חָזֵ֥ה
Strong's: H2370
Word #: 1 of 12
to gaze upon; mentally to dream, be usual (i.e., seem)
הֲוֵ֛ית I saw H1934
הֲוֵ֛ית I saw
Strong's: H1934
Word #: 2 of 12
to exist; used in a great variety of applications (especially in connection with other words)
בְּחֶזְוֵ֥י in the visions H2376
בְּחֶזְוֵ֥י in the visions
Strong's: H2376
Word #: 3 of 12
a sight
רֵאשִׁ֖י of my head H7217
רֵאשִׁ֖י of my head
Strong's: H7217
Word #: 4 of 12
the head; figuratively, the sum
עַֽל upon H5922
עַֽל upon
Strong's: H5922
Word #: 5 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִשְׁכְּבִ֑י my bed H4903
מִשְׁכְּבִ֑י my bed
Strong's: H4903
Word #: 6 of 12
a bed
וַאֲלוּ֙ and behold H431
וַאֲלוּ֙ and behold
Strong's: H431
Word #: 7 of 12
lo!
עִ֣יר a watcher H5894
עִ֣יר a watcher
Strong's: H5894
Word #: 8 of 12
a watcher, i.e., an angel (as guardian)
וְקַדִּ֔ישׁ and an holy one H6922
וְקַדִּ֔ישׁ and an holy one
Strong's: H6922
Word #: 9 of 12
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
מִן from H4481
מִן from
Strong's: H4481
Word #: 10 of 12
properly, a part of; hence (prepositionally), from or out of
שְׁמַיָּ֖א heaven H8065
שְׁמַיָּ֖א heaven
Strong's: H8065
Word #: 11 of 12
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
נָחִֽת׃ came down H5182
נָחִֽת׃ came down
Strong's: H5182
Word #: 12 of 12
to descend; causatively, to bring away, deposit, depose

Cross References

Deuteronomy 33:2And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.Daniel 7:1In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.Daniel 8:13Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?Psalms 89:7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.Zechariah 14:5And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.Daniel 4:23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;Daniel 4:5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.Jude 1:14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Analysis & Commentary

The dream shifts dramatically: 'a watcher and an holy one came down from heaven.' The term 'watcher' (עִיר/ir, vigilant one) appears only in Daniel 4, designating angelic beings who observe earthly affairs and execute divine judgments. Combined with 'holy one' (קַדִּישׁ/qaddish), this emphasizes the angel's divine commission and moral purity. The descent 'from heaven' signifies divine origin—this isn't earthly wisdom or human judgment but heaven's verdict. The watcher's appearance introduces God's perspective: while earthly observers see a flourishing empire, heaven sees pride requiring judgment. This illustrates biblical tension between human and divine evaluation—what impresses humans often offends God (1 Samuel 16:7, Luke 16:15). Reformed theology emphasizes God's transcendent perspective: He judges hearts, not merely outward success.

Historical Context

The concept of heavenly watchers reflects Jewish angelology developed during the exilic period, influenced by contact with Persian and Mesopotamian cosmologies yet rooted in biblical revelation. Angelic beings serving as God's messengers, observers, and executors appear throughout Scripture (Genesis 18-19, 2 Kings 19:35, Psalm 103:20-21). The term 'watcher' may reflect Persian concepts of amesha spentas (divine agents) while being grounded in biblical understanding of God's heavenly council (1 Kings 22:19, Job 1-2, Psalm 89:7). For Jewish exiles, this affirmed God's sovereign oversight: heavenly agents monitored earthly empires, ensuring divine purposes prevailed despite appearances.

Questions for Reflection

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