Acts 13:46

Authorized King James Version

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Word-by-Word Analysis
#1
παῤῥησιασάμενοί
waxed bold
to be frank in utterance, or confident in spirit and demeanor
#2
δὲ
Then
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
the (sometimes to be supplied, at others omitted, in english idiom)
#7
Βαρναβᾶς
Barnabas
son of nabas (i.e., prophecy); barnabas, an israelite
#8
εἶπον,
and said
to speak or say (by word or writing)
#9
Ὑμῖν
to you
to (with or by) you
#10
ἦν
It was
i (thou, etc.) was (wast or were)
#11
ἀναγκαῖον
necessary
necessary; by implication, close (of kin)
#12
πρῶτον
first
firstly (in time, place, order, or importance)
#13
λαληθῆναι
have been spoken
to talk, i.e., utter words
#14
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#15
λόγον
that the word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#16
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
θεοῦ·
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#18
ἐπειδὴ
seeing
since now, i.e., (of time) when, or (of cause) whereas
#19
δὲ
Then
but, and, etc
#20
ἀπωθεῖσθε
from you
to push off, figuratively, to reject
#21
αὐτὸν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
οὐκ
unworthy
the absolute negative (compare g3361) adverb; no or not
#24
ἀξίους
deserving, comparable or suitable (as if drawing praise)
#25
κρίνετε
judge
by implication, to try, condemn, punish
#26
ἑαυτοὺς
yourselves
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#27
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#28
αἰωνίου
of everlasting
perpetual (also used of past time, or past and future as well)
#29
ζωῆς
life
life (literally or figuratively)
#30
ἰδού,
lo
used as imperative lo!
#31
στρεφόμεθα
we turn
to twist, i.e., turn quite around or reverse (literally or figuratively)
#32
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#33
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#34
ἔθνη
the Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Analysis

This verse develops the salvation theme central to Acts. The concept of life reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood life. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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