Titus 2:5

Authorized King James Version

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To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Original Language Analysis

σώφρονας To be discreet G4998
σώφρονας To be discreet
Strong's: G4998
Word #: 1 of 15
safe (sound) in mind, i.e., self-controlled (moderate as to opinion or passion)
ἁγνάς chaste G53
ἁγνάς chaste
Strong's: G53
Word #: 2 of 15
properly, clean, i.e., (figuratively) innocent, modest, perfect
οἰκουρούς keepers at home G3626
οἰκουρούς keepers at home
Strong's: G3626
Word #: 3 of 15
a stayer at home, i.e., domestically inclined (a "good housekeeper")
ἀγαθάς good G18
ἀγαθάς good
Strong's: G18
Word #: 4 of 15
"good" (in any sense, often as noun)
ὑποτασσομένας obedient G5293
ὑποτασσομένας obedient
Strong's: G5293
Word #: 5 of 15
to subordinate; reflexively, to obey
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 6 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίοις to their own G2398
ἰδίοις to their own
Strong's: G2398
Word #: 7 of 15
pertaining to self, i.e., one's own; by implication, private or separate
ἀνδράσιν husbands G435
ἀνδράσιν husbands
Strong's: G435
Word #: 8 of 15
a man (properly as an individual male)
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 9 of 15
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 10 of 15
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
G3588
Strong's: G3588
Word #: 11 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος the word G3056
λόγος the word
Strong's: G3056
Word #: 12 of 15
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 14 of 15
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
βλασφημῆται be G987
βλασφημῆται be
Strong's: G987
Word #: 15 of 15
to vilify; specially, to speak impiously

Analysis & Commentary

To be discreet, chaste, keepers at home, good, obedient to their own husbands—five qualities: σώφρονας (sophronas, self-controlled/discreet), ἁγνάς (hagnas, pure/chaste), οἰκουργούς (oikourgous, working at home/domestic), ἀγαθάς (agathas, good/kind), ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν (hypotassomenas tois idiois andrasin, submitting to their own husbands). This isn't universal female subordination but wives to their own husbands—authority in the marriage covenant, not gender hierarchy outside it.

That the word of God be not blasphemed (ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται, hina mē ho logos tou theou blasphēmētai)—the ultimate concern: God's reputation. When Christian wives live counter-culturally godly lives, critics can't mock Christianity. When they conform to worldliness, they give occasion for slander (βλασφημέω, blasphēmeō). Gospel witness requires lived demonstration.

Historical Context

Greco-Roman household codes emphasized wifely submission, making Christianity's teaching unremarkable culturally. But Christian theology transformed pagan duty into joyful gospel obedience. The household (οἶκος, oikos) was the basic economic and social unit; godly homes provided visible gospel apologetics to watching pagan neighbors.

Questions for Reflection

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