Titus 2:6

Authorized King James Version

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Young men likewise exhort to be sober minded.

Original Language Analysis

τοὺς G3588
τοὺς
Strong's: G3588
Word #: 1 of 5
the (sometimes to be supplied, at others omitted, in english idiom)
νεωτέρους Young men G3501
νεωτέρους Young men
Strong's: G3501
Word #: 2 of 5
"new", i.e., (of persons) youthful, or (of things) fresh; figuratively, regenerate
ὡσαύτως likewise G5615
ὡσαύτως likewise
Strong's: G5615
Word #: 3 of 5
as thus, i.e., in the same way
παρακάλει exhort G3870
παρακάλει exhort
Strong's: G3870
Word #: 4 of 5
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
σωφρονεῖν to be sober minded G4993
σωφρονεῖν to be sober minded
Strong's: G4993
Word #: 5 of 5
to be of sound mind, i.e., sane, (figuratively) moderate

Analysis & Commentary

Young men likewise exhort to be sober minded—νέους (neous, young men) receive briefer instruction: παρακάλει σωφρονεῖν (parakalei sophronein, exhort to be self-controlled/sensible). One command where women received five (v. 4-5). Why? Verses 7-8 shift to Titus personally as the young man's model. Self-control (σωφροσύνη, sophrosynē) was a cardinal Greek virtue but needed Christian redefinition: not autonomous self-mastery but Spirit-empowered discipline.

Young men face unique temptations: sexual immorality, pride, rashness, aggression. Σωφρονεῖν encompasses sexual purity, humility, thoughtful decision-making, and controlled strength. Where young women needed instruction about relationships and domesticity, young men needed fundamental character formation—thinking rightly before acting rightly.

Historical Context

Young men in Greco-Roman culture faced pressure toward sexual promiscuity (prostitution, pederasty), honor-shame competition, and philosophical pretension. Christian young men needed counter-cultural self-control rooted in gospel truth, not Stoic self-sufficiency. The gymnasium, symposium, and marketplace provided constant temptation requiring sobering grace.

Questions for Reflection

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