Romans 8:23

Authorized King James Version

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And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Original Language Analysis

οὐ not G3756
οὐ not
Strong's: G3756
Word #: 1 of 24
the absolute negative (compare g3361) adverb; no or not
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 2 of 24
merely
δέ And G1161
δέ And
Strong's: G1161
Word #: 3 of 24
but, and, etc
ἀλλὰ they but G235
ἀλλὰ they but
Strong's: G235
Word #: 4 of 24
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 5 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοὶ ourselves G846
αὐτοὶ ourselves
Strong's: G846
Word #: 6 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπαρχὴν the firstfruits G536
ἀπαρχὴν the firstfruits
Strong's: G536
Word #: 8 of 24
a beginning of sacrifice, i.e., the (jewish) first-fruit (figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματος of the Spirit G4151
πνεύματος of the Spirit
Strong's: G4151
Word #: 10 of 24
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἔχοντες which have G2192
ἔχοντες which have
Strong's: G2192
Word #: 11 of 24
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 12 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡμεῖς we G2249
ἡμεῖς we
Strong's: G2249
Word #: 13 of 24
we (only used when emphatic)
αὐτοὶ ourselves G846
αὐτοὶ ourselves
Strong's: G846
Word #: 14 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν within G1722
ἐν within
Strong's: G1722
Word #: 15 of 24
"in," at, (up-)on, by, etc
ἑαυτοῖς ourselves G1438
ἑαυτοῖς ourselves
Strong's: G1438
Word #: 16 of 24
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
στενάζομεν groan G4727
στενάζομεν groan
Strong's: G4727
Word #: 17 of 24
to make (intransitively, be) in straits, i.e., (by implication) to sigh, murmur, pray inaudibly
υἱοθεσίαν for the adoption G5206
υἱοθεσίαν for the adoption
Strong's: G5206
Word #: 18 of 24
the placing as a son, i.e., adoption (figuratively, christian sonship in respect to god)
ἀπεκδεχόμενοι waiting G553
ἀπεκδεχόμενοι waiting
Strong's: G553
Word #: 19 of 24
to expect fully
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπολύτρωσιν to wit the redemption G629
ἀπολύτρωσιν to wit the redemption
Strong's: G629
Word #: 21 of 24
(the act) ransom in full, i.e., (figuratively) riddance, or (specially) christian salvation
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
σώματος body G4983
σώματος body
Strong's: G4983
Word #: 23 of 24
the body (as a sound whole), used in a very wide application, literally or figuratively
ἡμῶν of our G2257
ἡμῶν of our
Strong's: G2257
Word #: 24 of 24
of (or from) us

Analysis & Commentary

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves (ou mónon, allà kai autoì tḕn aparchḕn toû pneúmatos échontes, kaì hēmeîs autoì en heautoîs stenázomen)—Believers join creation's groaning. Aparchḕn toû pneúmatos ("firstfruits of the Spirit") indicates the Spirit is down payment, guarantee of full inheritance (2 Corinthians 1:22; 5:5; Ephesians 1:14). We have the Spirit now; we await fullness then. The repetition autoì...hēmeîs autoì ("ourselves...we ourselves") is emphatic: even those possessing the Spirit groan.

Waiting for the adoption, to wit, the redemption of our body (huiothesían apekdechómenoi, tḕn apolútrōsin toû sṓmatos hēmōn)—Huiothesía ("adoption") here is consummation of what began at conversion (v. 15). We are adopted now (legal status) but await adoption's full manifestation (bodily resurrection). Apolútrōsis toû sṓmatos ("redemption of the body") is resurrection—not escape from bodies but transformation of bodies into glorified, immortal state (1 Corinthians 15:42-44; Philippians 3:21).

Historical Context

Gnostic dualism despised the body as prison; salvation meant escape. Paul affirms the body's redemption—Christianity is holistic, redeeming whole persons (body and soul). The early church's insistence on bodily resurrection (despite Greek mockery, Acts 17:32) preserved biblical anthropology against Platonic soul-body dualism.

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