Romans 2:14

Authorized King James Version

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Word-by-Word Analysis
#1
ὅταν
when
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
ἔθνη
the Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#4
τοῦ
the things
the (sometimes to be supplied, at others omitted, in english idiom)
#5
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#6
νόμος·
a law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#7
ἔχοντες
have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#8
φύσει
by nature
growth (by germination or expansion), i.e., (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native
#9
τοῦ
the things
the (sometimes to be supplied, at others omitted, in english idiom)
#10
τοῦ
the things
the (sometimes to be supplied, at others omitted, in english idiom)
#11
νόμος·
a law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#12
ποιῇ,
do
to make or do (in a very wide application, more or less direct)
#13
οὗτοι
these
the he (she or it), i.e., this or that (often with article repeated)
#14
νόμος·
a law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#15
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#16
ἔχοντες
have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#17
ἑαυτοῖς
unto themselves
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#18
εἰσιν
are
they are
#19
νόμος·
a law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

Analysis

This verse develops the salvation theme central to Romans. The concept of divine revelation reflects justification by faith as the foundation of Christian hope. The literary structure and word choice here contribute to systematic theological exposition of the gospel, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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