Revelation 7:11

Authorized King James Version

And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
πάντες
all
all, any, every, the whole
#3
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἄγγελοι
G32
the angels
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
#5
ἑστήκεσαν
stood
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#6
κύκλῳ
round about
i.e., in a circle (by implication, of g1722), i.e., (adverbially) all around
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
θρόνου
the throne
a stately seat ("throne"); by implication, power or (concretely) a potentate
#9
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
πρεσβυτέρων
about the elders
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
#12
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#14
τεσσάρων
the four
four
#15
ζῴων
beasts
a live thing, i.e., an animal
#16
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ἔπεσον
fell
to fall (literally or figuratively)
#18
ἐνώπιον
before
in the face of (literally or figuratively)
#19
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
θρόνου
the throne
a stately seat ("throne"); by implication, power or (concretely) a potentate
#21
ἐπὶ
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#22
πρόσωπον
faces
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
#23
αὐτῶν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#24
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
προσεκύνησαν
worshipped
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
#26
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
θεῷ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis

This verse develops the kingdom of God theme central to Revelation. The concept of divine sovereignty reflects the ultimate establishment of divine rule over creation. The divine name or title here functions within apocalyptic literature revealing God's ultimate victory to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection