Revelation 4:10

Authorized King James Version

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The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

Original Language Analysis

πεσοῦνται fall down G4098
πεσοῦνται fall down
Strong's: G4098
Word #: 1 of 30
to fall (literally or figuratively)
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
εἴκοσι twenty G1501
εἴκοσι twenty
Strong's: G1501
Word #: 3 of 30
a score
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τέσσαρες The four G5064
τέσσαρες The four
Strong's: G5064
Word #: 5 of 30
four
πρεσβύτεροι elders G4245
πρεσβύτεροι elders
Strong's: G4245
Word #: 6 of 30
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 7 of 30
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
καθημένου him that sat G2521
καθημένου him that sat
Strong's: G2521
Word #: 9 of 30
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 10 of 30
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 11 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 12 of 30
a stately seat ("throne"); by implication, power or (concretely) a potentate
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκυνοῦσιν worship G4352
προσκυνοῦσιν worship
Strong's: G4352
Word #: 14 of 30
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
τῷ G3588
τῷ
Strong's: G3588
Word #: 15 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ζῶντι him that liveth G2198
ζῶντι him that liveth
Strong's: G2198
Word #: 16 of 30
to live (literally or figuratively)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 17 of 30
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 18 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 19 of 30
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
τῶν G3588
τῶν
Strong's: G3588
Word #: 20 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 21 of 30
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 22 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βάλλουσιν cast G906
βάλλουσιν cast
Strong's: G906
Word #: 23 of 30
to throw (in various applications, more or less violent or intense)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 24 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
στεφάνους crowns G4735
στεφάνους crowns
Strong's: G4735
Word #: 25 of 30
a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fille
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 26 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 27 of 30
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 28 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 29 of 30
a stately seat ("throne"); by implication, power or (concretely) a potentate
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 30 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis & Commentary

The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,... This verse from Revelation's vision of throne room of heaven - god's sovereignty, holiness, and worship employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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