Revelation 5:11

Authorized King James Version

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And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον, I beheld G1492
εἶδον, I beheld
Strong's: G1492
Word #: 2 of 26
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 3 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 4 of 26
to hear (in various senses)
φωνὴν the voice G5456
φωνὴν the voice
Strong's: G5456
Word #: 5 of 26
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ἀγγέλων angels G32
ἀγγέλων angels
Strong's: G32
Word #: 6 of 26
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
πολλῶν of many G4183
πολλῶν of many
Strong's: G4183
Word #: 7 of 26
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
κύκλοθεν round about G2943
κύκλοθεν round about
Strong's: G2943
Word #: 8 of 26
from the circle, i.e., all around
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 10 of 26
a stately seat ("throne"); by implication, power or (concretely) a potentate
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ζῴων the beasts G2226
ζῴων the beasts
Strong's: G2226
Word #: 13 of 26
a live thing, i.e., an animal
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πρεσβυτέρων· the elders G4245
πρεσβυτέρων· the elders
Strong's: G4245
Word #: 16 of 26
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦν was G2258
ἦν was
Strong's: G2258
Word #: 18 of 26
i (thou, etc.) was (wast or were)
G3588
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀριθμὸς the number G706
ἀριθμὸς the number
Strong's: G706
Word #: 20 of 26
a number (as reckoned up)
αὐτῶν of them G846
αὐτῶν of them
Strong's: G846
Word #: 21 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μυριάδων, ten thousand G3461
μυριάδων, ten thousand
Strong's: G3461
Word #: 22 of 26
a ten-thousand; by extension, a "myriad" or indefinite number
μυριάδων, ten thousand G3461
μυριάδων, ten thousand
Strong's: G3461
Word #: 23 of 26
a ten-thousand; by extension, a "myriad" or indefinite number
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 24 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χιλιάδων, of thousands G5505
χιλιάδων, of thousands
Strong's: G5505
Word #: 25 of 26
one thousand ("chiliad")
χιλιάδων, of thousands G5505
χιλιάδων, of thousands
Strong's: G5505
Word #: 26 of 26
one thousand ("chiliad")

Cross References

Daniel 7:10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.Hebrews 12:22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,Revelation 4:4And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.Revelation 4:6And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.Psalms 148:2Praise ye him, all his angels: praise ye him, all his hosts.Psalms 68:17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.Revelation 5:6And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.Revelation 5:14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.Revelation 7:11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,Revelation 19:6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Analysis & Commentary

And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;... This verse from Revelation's vision of the lamb who is worthy - christ's redemptive work, authority to open the scroll employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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