Revelation 5:10

Authorized King James Version

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And hast made us unto our God kings and priests: and we shall reign on the earth.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐποίησας hast made G4160
ἐποίησας hast made
Strong's: G4160
Word #: 2 of 14
to make or do (in a very wide application, more or less direct)
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 3 of 14
us
τῷ G3588
τῷ
Strong's: G3588
Word #: 4 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ God G2316
θεῷ God
Strong's: G2316
Word #: 5 of 14
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἡμῶν unto our G2257
ἡμῶν unto our
Strong's: G2257
Word #: 6 of 14
of (or from) us
βασιλεῖς kings G935
βασιλεῖς kings
Strong's: G935
Word #: 7 of 14
a sovereign (abstractly, relatively, or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἱερεῖς priests G2409
ἱερεῖς priests
Strong's: G2409
Word #: 9 of 14
a priest (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλεύσομεν we shall reign G936
βασιλεύσομεν we shall reign
Strong's: G936
Word #: 11 of 14
to rule (literally or figuratively)
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 12 of 14
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῆς G3588
τῆς
Strong's: G3588
Word #: 13 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς the earth G1093
γῆς the earth
Strong's: G1093
Word #: 14 of 14
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Analysis & Commentary

And hast made us unto our God kings and priests: and we shall reign on the earth.... This verse from Revelation's vision of the lamb who is worthy - christ's redemptive work, authority to open the scroll employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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