Revelation 20:6

Authorized King James Version

PDF

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Original Language Analysis

μακάριος Blessed G3107
μακάριος Blessed
Strong's: G3107
Word #: 1 of 34
supremely blest; by extension, fortunate, well off
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 2 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἅγιος holy G40
ἅγιος holy
Strong's: G40
Word #: 3 of 34
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
G3588
Strong's: G3588
Word #: 4 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 5 of 34
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μέρος part G3313
μέρος part
Strong's: G3313
Word #: 6 of 34
a division or share (literally or figuratively, in a wide application)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 34
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 8 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἀναστάσει resurrection G386
ἀναστάσει resurrection
Strong's: G386
Word #: 9 of 34
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor
τῇ G3588
τῇ
Strong's: G3588
Word #: 10 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πρώτῃ· the first G4413
πρώτῃ· the first
Strong's: G4413
Word #: 11 of 34
foremost (in time, place, order or importance)
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 12 of 34
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τούτων such G5130
τούτων such
Strong's: G5130
Word #: 13 of 34
of (from or concerning) these (persons or things)
G3588
Strong's: G3588
Word #: 14 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
θάνατος death G2288
θάνατος death
Strong's: G2288
Word #: 15 of 34
(properly, an adjective used as a noun) death (literally or figuratively)
G3588
Strong's: G3588
Word #: 16 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
δεύτερος the second G1208
δεύτερος the second
Strong's: G1208
Word #: 17 of 34
(ordinal) second (in time, place, or rank; also adverb)
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 18 of 34
the absolute negative (compare g3361) adverb; no or not
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 19 of 34
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐξουσίαν power G1849
ἐξουσίαν power
Strong's: G1849
Word #: 20 of 34
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 21 of 34
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἔσονται they shall be G2071
ἔσονται they shall be
Strong's: G2071
Word #: 22 of 34
will be
ἱερεῖς priests G2409
ἱερεῖς priests
Strong's: G2409
Word #: 23 of 34
a priest (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 25 of 34
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 26 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 27 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστοῦ of Christ G5547
Χριστοῦ of Christ
Strong's: G5547
Word #: 28 of 34
anointed, i.e., the messiah, an epithet of jesus
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 29 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλεύσουσιν shall reign G936
βασιλεύσουσιν shall reign
Strong's: G936
Word #: 30 of 34
to rule (literally or figuratively)
μετ' with him G3326
μετ' with him
Strong's: G3326
Word #: 31 of 34
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 32 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
χίλια a thousand G5507
χίλια a thousand
Strong's: G5507
Word #: 33 of 34
a thousand
ἔτη years G2094
ἔτη years
Strong's: G2094
Word #: 34 of 34
a year

Analysis & Commentary

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.... This verse from Revelation's vision of millennium, satan bound, final rebellion, great white throne - ultimate justice employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources