Psalms 95:3

Authorized King James Version

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For the LORD is a great God, and a great King above all gods.

Original Language Analysis

כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 1 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֣ל God H410
אֵ֣ל God
Strong's: H410
Word #: 2 of 9
strength; as adjective, mighty; especially the almighty (but used also of any deity)
גָּ֝ד֗וֹל and a great H1419
גָּ֝ד֗וֹל and a great
Strong's: H1419
Word #: 3 of 9
great (in any sense); hence, older; also insolent
יְהוָ֑ה For the LORD H3068
יְהוָ֑ה For the LORD
Strong's: H3068
Word #: 4 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּמֶ֥לֶךְ King H4428
וּמֶ֥לֶךְ King
Strong's: H4428
Word #: 5 of 9
a king
גָּ֝ד֗וֹל and a great H1419
גָּ֝ד֗וֹל and a great
Strong's: H1419
Word #: 6 of 9
great (in any sense); hence, older; also insolent
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֱלֹהִֽים׃ above all gods H430
אֱלֹהִֽים׃ above all gods
Strong's: H430
Word #: 9 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

This verse establishes God's superiority within the cosmos through explicit theological declaration. 'For the LORD is a great God' employs the word 'gadol' (great), indicating supremacy in power, authority, and dignity. The emphasis 'and a great King above all gods' makes a twofold claim: first, that God is king (ruler and sovereign), and second, that He is exalted above all other gods. This declares not merely monotheism but explicit supremacy over any claims rival powers might make. The phrase 'above all gods' acknowledges the existence of other deities in the religious landscape of the ancient world (whether understood as demon powers, false gods, or merely the gods worshipped by other nations) while asserting their absolute subordination. The 'For' (Hebrew 'ki') suggests this verse provides the theological rationale for the worship commands of verses 1-2: we worship the Lord with such intensity because He is uniquely great and supremely authoritative. This verse functions as a doctrinal anchor, establishing God's absolute sovereignty as the foundation for corporate praise.

Historical Context

This verse reflects Israel's theology during periods when they were surrounded by nations claiming divine authority for their own gods. In the ancient Near East, each nation understood its god as supreme and called its king the god's representative. Israel's declaration that YHWH was 'great' and 'above all gods' was countercultural. The language parallels declarations in Exodus 15:11 ('Who is like unto thee, O LORD, among the gods?') and throughout the Psalms (Psalm 86:8, 89:6-8). During the Babylonian exile, when Marduk was proclaimed supreme in Babylon and Israel's Temple lay in ruins, such affirmations of YHWH's supremacy would have sustained faith. In the post-exilic period, when Jews lived under Persian rule and later Greek rule, this declaration maintained theological identity and religious confidence despite political subjugation. The phrase echoes the second commandment (Exodus 20:3) and theological statements throughout Deuteronomy that assert YHWH's exclusivity and supremacy.

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