Jeremiah Chapter 46 · Verse 18
As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
Original Language Analysis
חַי
As I live
H2416
חַי
As I live
Strong's:
H2416
Word #:
1 of 13
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
יְהוָ֥ה
is the LORD
H3068
יְהוָ֥ה
is the LORD
Strong's:
H3068
Word #:
5 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֖וֹת
of hosts
H6635
צְבָא֖וֹת
of hosts
Strong's:
H6635
Word #:
6 of 13
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
שְׁמ֑וֹ
whose name
H8034
שְׁמ֑וֹ
whose name
Strong's:
H8034
Word #:
7 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
כִּ֚י
H3588
כִּ֚י
Strong's:
H3588
Word #:
8 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כְּתָב֣וֹר
Surely as Tabor
H8396
כְּתָב֣וֹר
Surely as Tabor
Strong's:
H8396
Word #:
9 of 13
tabor, a mountain in palestine, also a city adjacent
בֶּֽהָרִ֔ים
is among the mountains
H2022
בֶּֽהָרִ֔ים
is among the mountains
Strong's:
H2022
Word #:
10 of 13
a mountain or range of hills (sometimes used figuratively)
וּכְכַרְמֶ֖ל
and as Carmel
H3760
וּכְכַרְמֶ֖ל
and as Carmel
Strong's:
H3760
Word #:
11 of 13
karmel, the name of a hill and of a town in palestine
Cross References
Jeremiah 48:15Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.Joshua 19:22And the coast reacheth to Tabor, and Shahazimah, and Beth-shemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.Judges 4:6And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?Isaiah 48:2For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.Isaiah 47:4As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.Psalms 89:12The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.Malachi 1:14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
Historical Context
Mount Tabor and Mount Carmel were familiar landmarks to Jeremiah's audience—Tabor stood isolated and majestic, visible for miles; Carmel dominated the coastal plain, both unmistakable in their prominence. This prophecy's fulfillment came in Nebuchadnezzar's Egyptian campaign (568 BC), when Babylon's forces indeed came as inevitably as these mountains stand. The divine oath guaranteed certainty—when God swears by His own life and name, fulfillment is absolute. This served to warn Egypt and comfort Judah: God's word will not fail, whether in judgment or promise.
Questions for Reflection
- What does God swearing by His own life reveal about the absolute certainty of His word?
- How does contrasting God as 'the King' with Pharaoh as 'but a noise' affect our understanding of true authority?
- In what ways does the inevitability of Tabor and Carmel illustrate the certainty of God's prophetic word?
Analysis & Commentary
As I live, saith the King, whose name is the LORD of hosts—This divine oath begins with khai-ani (חַי־אָנִי, "as I live"), God's most solemn form of oath, swearing by His own eternal life since there is none greater (Hebrews 6:13). The title ha-melekh (הַמֶּלֶךְ, "the King") contrasts sharply with Pharaoh, the false king who is "but a noise." YHWH Tseva'ot (יְהוָה צְבָאוֹת, "LORD of hosts") emphasizes sovereignty over angelic and earthly armies—the true commander of heaven's hosts speaks against earthly pretenders.
The comparison: Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come. Mount Tabor (תָּבוֹר, 1,843 feet), rising dramatically from the Jezreel Valley, and Mount Carmel (כַּרְמֶל), jutting prominently into the Mediterranean, symbolize unmistakable, towering presence. The conquering king (Nebuchadnezzar as God's instrument) will come as obviously and inevitably as these geographic landmarks dominate their landscapes. No one questions whether Tabor stands among mountains or Carmel by the sea—equally certain is Babylon's coming judgment. The imagery assures prophecy's complete fulfillment, anchored in God's unchangeable oath.