Psalms 86:10

Authorized King James Version

PDF

For thou art great, and doest wondrous things: thou art God alone.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָד֣וֹל For thou art great H1419
גָד֣וֹל For thou art great
Strong's: H1419
Word #: 2 of 8
great (in any sense); hence, older; also insolent
אַ֭תָּה H859
אַ֭תָּה
Strong's: H859
Word #: 3 of 8
thou and thee, or (plural) ye and you
וְעֹשֵׂ֣ה and doest H6213
וְעֹשֵׂ֣ה and doest
Strong's: H6213
Word #: 4 of 8
to do or make, in the broadest sense and widest application
נִפְלָא֑וֹת wondrous things H6381
נִפְלָא֑וֹת wondrous things
Strong's: H6381
Word #: 5 of 8
properly, perhaps to separate, i.e., distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
אַתָּ֖ה H859
אַתָּ֖ה
Strong's: H859
Word #: 6 of 8
thou and thee, or (plural) ye and you
אֱלֹהִ֣ים thou art God H430
אֱלֹהִ֣ים thou art God
Strong's: H430
Word #: 7 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְבַדֶּֽךָ׃ H905
לְבַדֶּֽךָ׃
Strong's: H905
Word #: 8 of 8
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit

Analysis & Commentary

For thou art great, and doest wondrous things: thou art God alone. This doxological conclusion grounds the previous verse's prophetic vision in God's nature. Thou art great (gadol attah, גָּדוֹל אַתָּה) affirms incomparable magnitude—not merely large but infinitely surpassing all created things. Divine greatness encompasses power, wisdom, holiness, and all perfections existing without limit.

The phrase doest wondrous things (oseh nifla'ot, עֹשֵׂה נִפְלָאוֹת) references miraculous works—acts that inspire awe, transcending natural explanation. These nifla'ot include creation, exodus deliverance, provision in wilderness, victories over enemies, and ultimately the incarnation, crucifixion, and resurrection of Christ—the supreme wonder of God's redemptive work.

The climactic declaration thou art God alone (attah Elohim levadekha, אַתָּה אֱלֹהִים לְבַדֶּךָ) asserts absolute monotheism—no other being shares deity with Yahweh. This exclusivity grounds missionary urgency: if God alone is truly God, all peoples must acknowledge Him. The New Testament maintains this monotheism while revealing God's triune nature—Father, Son, and Spirit as one God performing wondrous redemption.

Historical Context

This affirmation echoes Moses's declaration after the Red Sea crossing: "Who is like you, O LORD, among the gods?" (Exodus 15:11) and anticipates Isaiah's prophetic emphasis on God's exclusive deity during the exile (Isaiah 43:10-11, 44:6, 45:5-6). The early church's proclamation of Jesus as Lord confronted Roman polytheism with this radical monotheism, insisting Christ's deity didn't compromise but revealed the one true God's nature.

Questions for Reflection