Psalms 51:3

For I acknowledge my transgressions: and my sin is ever before me.

Word-by-Word Analysis

כִּֽי

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

פְ֭שָׁעַי

H6588

my transgressions

a revolt (national, moral or religious)

אֲנִ֣י

H589

אֵדָ֑ע

H3045

For I acknowledge

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

וְחַטָּאתִ֖י

H2403

and my sin

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

נֶגְדִּ֣י

H5048

a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

תָמִֽיד׃

H8548

is ever

properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The literary and historical milieu of ancient Near Eastern poetry and hymnic literature for worship shapes this text's meaning. Israel's liturgical traditions developed through centuries of temple worship and personal devotion Understanding a worldview centered on covenant relationship between God and His people helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about worship and praise?
What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
In what ways does this verse's emphasis on divine revelation address questions about God's character and purposes in the modern world, and how should the church respond?