Psalms 34:18
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Original Language Analysis
Cross References
Historical Context
Brokenhearted appears throughout Psalms as description of those God specially helps. Psalm 51:17 declares: Sacrifices of God are broken spirit; broken and contrite heart, O God, You will not despise. Psalm 147:3: He heals brokenhearted and binds up their wounds. This reveals God's character—He opposes proud but draws near to humble.
Jesus quoted Isaiah 61:1 regarding His ministry: Spirit of Lord is upon Me...to heal brokenhearted, to proclaim liberty to captives (Luke 4:18). His ministry targeted broken, outcast, sinful people who recognized their need. Pharisees (self-righteous) rejected Him; tax collectors and sinners (broken, contrite) received Him. Luke 15 celebrates God's joy over finding lost sheep, lost coin, lost son. God seeks and saves those broken enough to recognize their lostness.
Questions for Reflection
- What does it mean to have broken heart and contrite spirit—how does this differ from mere sadness?
- Why is God particularly near to brokenhearted rather than to strong, successful, self-sufficient?
- How does brokenness over sin prepare heart to receive gospel and experience God's salvation?
- In what ways have you experienced God's nearness during times of crushing circumstances or deep conviction?
- How can you maintain contrite spirit without sliding into paralyzing despair or self-focused wallowing?
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Analysis & Commentary
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. David reveals God's particular nearness to brokenhearted and His saving of contrite. This demonstrates God's compassion for humble sufferers and His commitment to save those recognizing their spiritual poverty.
The LORD is nigh unto declares divine proximity. Nigh (qarob) means near, close, at hand. God isn't distant from suffering but close to sufferers. This nearness is personal, intentional, compassionate. Them that are of a broken heart identifies those experiencing nearness. Broken heart (shabar leb) means crushed, shattered heart. Hebrew shabar describes violent breaking—smashing pottery, fracturing bones. These aren't slightly sad but devastated, crushed by circumstances or conviction of sin. God draws near specifically to these brokenhearted ones.
And saveth such as be of a contrite spirit provides parallel promise. Saveth (yasha') means delivers, rescues, saves. Contrite spirit (daka ruach) means crushed, bruised, beaten down spirit. Daka means to crush, be broken to pieces. Spirit (ruach) represents inner being, life-breath, emotional state. Contrite describes those humbled by sin, broken over their condition, recognizing unworthiness and need. God saves not the proud self-sufficient but the humble broken ones acknowledging need.
Isaiah 57:15 echoes this: Thus says High and Lofty One who inhabits eternity, whose name is Holy: I dwell in high and holy place, with him also who is of contrite and humble spirit, to revive spirit of humble and to revive heart of contrite ones. Isaiah 66:2: But on this one will I look: on him who is poor and of contrite spirit, and trembles at My word. God particularly attends to broken, humble, contrite people. His salvation comes to those recognizing their spiritual bankruptcy, not those trusting their righteousness.
This is gospel. We must be broken over sin before being saved from sin. Must recognize spiritual poverty before receiving spiritual riches. Blessed are poor in spirit, for theirs is kingdom of heaven. Blessed are those who mourn, for they shall be comforted (Matthew 5:3-4). God saves contrite, not complacent; broken, not self-sufficient.