Psalms 31:5
Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
Original Language Analysis
Cross References
Historical Context
Psalm 31 is a Davidic lament, likely composed during one of his many persecutions—possibly during Absalom's rebellion or Saul's pursuit. The superscription attributes it to David, and the intimate knowledge of unjust suffering and divine deliverance fits his biography.
This verse became central to Jewish evening prayers (the bedtime Shema), teaching generations to commit their lives to God daily. Its use by Jesus on the cross (Luke 23:46) elevated it from personal devotion to cosmic significance—the Messiah's final act of trust before accomplishing redemption.
The concept of the kinsman-redeemer (ga'al) would be vivid to ancient Israelites familiar with Levitical law. When family members fell into slavery or lost land, the nearest relative had obligation and right to redeem them. David claims this intimate relationship with YHWH—God is his kinsman-redeemer, personally invested in his deliverance.
Questions for Reflection
- What does it mean practically to commit your spirit—your essential being—into God's hands daily?
- How does God's past redemption (already accomplished) give confidence for present crises?
- In what ways does Jesus' use of this verse from the cross deepen its meaning for believers?
- Why is God's character as 'God of truth' essential to trusting Him with our lives?
- How can this verse shape your perspective as you face your own mortality?
Analysis & Commentary
Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. This verse expresses ultimate trust in God's faithfulness and became Jesus' final words from the cross (Luke 23:46), establishing a profound typological connection between David's trust and Christ's perfect surrender.
The Hebrew word for commit (paqad) means to entrust or deposit for safekeeping, suggesting David places his life—his very essence—into God's protective custody. Spirit (ruach) refers to the life-breath, the animating principle that makes us living beings. David trusts God not just with circumstances but with his essential being.
Thou hast redeemed me invokes covenant language. The Hebrew ga'al refers to the kinsman-redeemer who buys back family members from slavery or debt. David acknowledges God as his personal redeemer who has already secured his deliverance. This is not future hope but past-tense confidence—redemption already accomplished forms the basis for present trust.
O LORD God of truth identifies God by His covenant name (YHWH) and His essential character. The Hebrew emet (truth) denotes reliability, faithfulness, and immutability. God's truth is not merely propositional but relational—He keeps His promises. Because God is truthful in nature, He can be trusted with our lives.
When Jesus quoted this verse at His death, He fulfilled David's typological trust. Where David committed his spirit in crisis, Christ committed His spirit in atoning sacrifice. Reformed theology sees Christ as the true Israel, the ultimate Psalmist who perfectly trusts God through death itself.