Psalms 31:17

Authorized King James Version

Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.

Word-by-Word Analysis
#1
יְֽהוָ֗ה
O LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#2
אַל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#3
יֵבֹ֥שׁוּ
Let me not be ashamed
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
#4
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#5
קְרָאתִ֑יךָ
for I have called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#6
יֵבֹ֥שׁוּ
Let me not be ashamed
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
#7
רְ֝שָׁעִ֗ים
upon thee let the wicked
morally wrong; concretely, an (actively) bad person
#8
יִדְּמ֥וּ
and let them be silent
to be dumb; by implication, to be astonished, to stop; also to perish
#9
לִשְׁאֽוֹל׃
in the grave
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates

Analysis

This verse develops the worship and praise theme central to Psalms. The concept of divine sovereignty reflects the proper human response to God's character and works. The divine name or title here functions within worship literature expressing the full range of human experience before God to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Temple archaeology and ancient musical instruments illuminate the liturgical context of Israelite worship.

Questions for Reflection