Psalms 71:24

Authorized King James Version

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My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

Original Language Analysis

גַּם H1571
גַּם
Strong's: H1571
Word #: 1 of 12
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לְשׁוֹנִ֗י My tongue H3956
לְשׁוֹנִ֗י My tongue
Strong's: H3956
Word #: 2 of 12
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַ֭יּוֹם all the day H3117
הַ֭יּוֹם all the day
Strong's: H3117
Word #: 4 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
תֶּהְגֶּ֣ה also shall talk H1897
תֶּהְגֶּ֣ה also shall talk
Strong's: H1897
Word #: 5 of 12
to murmur (in pleasure or anger); by implication, to ponder
צִדְקָתֶ֑ךָ of thy righteousness H6666
צִדְקָתֶ֑ךָ of thy righteousness
Strong's: H6666
Word #: 6 of 12
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
כִּי H3588
כִּי
Strong's: H3588
Word #: 7 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בֹ֥שׁוּ long for they are confounded H954
בֹ֥שׁוּ long for they are confounded
Strong's: H954
Word #: 8 of 12
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
כִֽי H3588
כִֽי
Strong's: H3588
Word #: 9 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חָ֝פְר֗וּ for they are brought unto shame H2659
חָ֝פְר֗וּ for they are brought unto shame
Strong's: H2659
Word #: 10 of 12
to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach
מְבַקְשֵׁ֥י that seek H1245
מְבַקְשֵׁ֥י that seek
Strong's: H1245
Word #: 11 of 12
to search out (by any method, specifically in worship or prayer); by implication, to strive after
רָעָתִֽי׃ my hurt H7451
רָעָתִֽי׃ my hurt
Strong's: H7451
Word #: 12 of 12
bad or (as noun) evil (natural or moral)

Analysis & Commentary

My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt. David's vowed praise extends beyond formal worship to continuous daily testimony. "My tongue also shall talk" (גַּם־לְשׁוֹנִי תֶּהְגֶּה/gam-leshoni tehgeh) uses hagah, meaning to meditate, mutter, speak, or declare. This is the same word for meditating on God's law (Psalm 1:2)—constant, repeated, audible engagement with truth. David will make God's righteousness his continual conversation topic.

"All the day long" (כָּל־הַיּוֹם/kol-hayyom) emphasizes constancy. Not merely during worship services but throughout daily life, David's speech will declare God's righteousness. This anticipates New Testament commands for believers' speech to be "always with grace, seasoned with salt" (Colossians 4:6), continually testifying to God's goodness (1 Peter 3:15).

"For they are confounded, for they are brought unto shame, that seek my hurt" (כִּי־בֹשׁוּ כִי־חָפְרוּ מְבַקְשֵׁי רָעָתִי/ki-voshu ki-khaferu mevaqshei ra'ati) provides motivation for continuous praise. Enemies' defeat and confusion demonstrate God's righteousness vindication of His servant. The double "for" (ki) emphasizes the completed reality—enemies have been (or certainly will be) shamed.

Historical Context

The concept of talking about God's righteousness "all day long" reflects Deuteronomic piety: "These words... shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up" (Deuteronomy 6:6-7). Faith wasn't compartmentalized but integrated into every aspect of life through constant conversation about God's truth.

Enemies' confusion and shame (bosh, khafer) represent covenant curse—the reversal of fortunes where those who attacked God's servant face divine judgment. This theme appears throughout Psalms: "Let them be confounded and put to shame that seek after my soul" (Psalm 35:4, 26, 40:14, 70:2).

Early Christians continued this pattern of continuous testimony. Acts depicts believers constantly speaking about Jesus (Acts 2:46-47, 5:42, 8:4). Paul commanded, "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God" (1 Corinthians 10:31).

Questions for Reflection