Psalms 22:6

But I am a worm, and no man; a reproach of men, and despised of the people.

Word-by-Word Analysis

וְאָנֹכִ֣י

H595

תוֹלַ֣עַת

H8438

But I am a worm

a maggot (as voracious); specifically (often with ellipsis of h8144) the crimson-grub, but used only (in this connection) of the color from it, and cl

וְלֹא

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אִ֑ישׁ

H376

and no man

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

חֶרְפַּ֥ת

H2781

a reproach

contumely, disgrace, the pudenda

אָ֝דָ֗ם

H120

of men

ruddy i.e., a human being (an individual or the species, mankind, etc.)

וּבְז֥וּי

H959

and despised

to disesteem

עָֽם׃

H5971

of the people

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis

This verse develops the worship and praise theme central to Psalms. The concept of covenant community reflects the proper human response to God's character and works. The literary structure and word choice here contribute to worship literature expressing the full range of human experience before God, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of ancient Near Eastern poetry and hymnic literature for worship shapes this text's meaning. Israel's liturgical traditions developed through centuries of temple worship and personal devotion Understanding a worldview centered on covenant relationship between God and His people helps modern readers appreciate why the author emphasizes covenant community in this particular way.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
How might the original audience's understanding of covenant community differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
How does the worship and praise theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?