Psalms 31:11
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Original Language Analysis
מִכָּל
H3605
מִכָּל
Strong's:
H3605
Word #:
1 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
צֹרְרַ֨י
among all mine enemies
H6887
צֹרְרַ֨י
among all mine enemies
Strong's:
H6887
Word #:
2 of 12
to cramp, literally or figuratively, transitive or intransitive
הָיִ֪יתִי
H1961
הָיִ֪יתִי
Strong's:
H1961
Word #:
3 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וְלִ֥שְׁכֵנַ֨י׀
among my neighbours
H7934
וְלִ֥שְׁכֵנַ֨י׀
among my neighbours
Strong's:
H7934
Word #:
5 of 12
a resident; by extension, a fellow-citizen
מְאֹד֮
but especially
H3966
מְאֹד֮
but especially
Strong's:
H3966
Word #:
6 of 12
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וּפַ֪חַד
and a fear
H6343
וּפַ֪חַד
and a fear
Strong's:
H6343
Word #:
7 of 12
a (sudden) alarm (properly, the object feared, by implication, the feeling)
לִֽמְיֻדָּ֫עָ֥י
to mine acquaintance
H3045
לִֽמְיֻדָּ֫עָ֥י
to mine acquaintance
Strong's:
H3045
Word #:
8 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
רֹאַ֥י
they that did see
H7200
רֹאַ֥י
they that did see
Strong's:
H7200
Word #:
9 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בַּח֑וּץ
me without
H2351
בַּח֑וּץ
me without
Strong's:
H2351
Word #:
10 of 12
properly, separate by a wall, i.e., outside, outdoors
Cross References
Psalms 38:11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.Psalms 88:8Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.Psalms 88:18Lover and friend hast thou put far from me, and mine acquaintance into darkness.Matthew 26:56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.Isaiah 49:7Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.Psalms 64:8So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
Historical Context
Social isolation was more painful in ancient collectivist cultures than modern individualistic societies. Hebrew identity was deeply communal—family, clan, tribe, nation. To be cut off meant loss of identity, protection, purpose. David's isolation would be experienced as partial death even while physically alive.
Jesus experienced this rejection supremely. Disciples fled, people chose Barabbas, nation rejected Him as Messiah. The Righteous One bore reproach of unrighteous, absorbing shame so believers can be welcomed into eternal community.
Questions for Reflection
- How does social isolation compound other suffering forms, and why is community essential?
- Have you experienced avoidance during hardship, and how did this affect you?
- In what ways does Christ's experience of reproach comfort believers who face rejection?
- How should Christians respond when others interpret someone's suffering as divine judgment?
- What does David's experience teach about maintaining fellowship with suffering believers?
Analysis & Commentary
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me. Social death—isolation and rejection compounding physical and emotional suffering. This illustrates how sin and suffering alienate from community, prefiguring Christ's rejection.
A reproach (cherpah—disgrace, scorn) means David has become mockery target, his suffering interpreted as divine judgment. Reformed theology recognizes world often reads God's providence backwards—assuming suffering equals guilt. Job's friends made this error; David experiences it personally.
But especially among my neighbours intensifies pain. Strangers' scorn stings; neighbors' scorn devastates. Those who knew David, who should offer support, join reproach. Betrayal within community compounds external persecution.
A fear to mine acquaintance reveals active avoidance. Hebrew pachad suggests dread or terror. His condition has become so associated with divine displeasure that acquaintances fear contamination by association. This prefigures Christ, despised and rejected, from whom people hid faces (Isaiah 53:3). The Suffering Servant experiences comprehensive abandonment so believers need never be ultimately forsaken.