Psalms 142:1

Authorized King James Version

PDF

I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.

Original Language Analysis

ק֝וֹלִ֗י with my voice H6963
ק֝וֹלִ֗י with my voice
Strong's: H6963
Word #: 1 of 8
a voice or sound
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 8
near, with or among; often in general, to
יְהוָ֥ה unto the LORD H3068
יְהוָ֥ה unto the LORD
Strong's: H3068
Word #: 3 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶזְעָ֑ק I cried H2199
אֶזְעָ֑ק I cried
Strong's: H2199
Word #: 4 of 8
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
ק֝וֹלִ֗י with my voice H6963
ק֝וֹלִ֗י with my voice
Strong's: H6963
Word #: 5 of 8
a voice or sound
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 8
near, with or among; often in general, to
יְהוָ֥ה unto the LORD H3068
יְהוָ֥ה unto the LORD
Strong's: H3068
Word #: 7 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶתְחַנָּֽן׃ did I make my supplication H2603
אֶתְחַנָּֽן׃ did I make my supplication
Strong's: H2603
Word #: 8 of 8
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)

Analysis & Commentary

I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. Psalm 142 opens with emphatic declaration of vocal prayer during crisis. The superscription identifies this as "Maschil of David; A Prayer when he was in the cave"—likely referring to David hiding from Saul in the cave of Adullam (1 Samuel 22:1) or En-gedi (1 Samuel 24:3). This isn't abstract theology but desperate prayer from a literal cave.

"I cried" (זָעַקְתִּי/za'aqti) from za'aq means to cry out, call for help, summon. This is urgent, desperate crying—not calm, measured petition but anguished outcry in extreme distress. The perfect tense indicates completed action: David has already cried out, establishing the psalm's context of urgent need and vocal prayer.

"Unto the LORD" (אֶל־יְהוָה/el-Yahweh) specifies the direction of David's cry. He doesn't cry to humans for help, doesn't despair in silent hopelessness, but directs his cry toward Yahweh—the covenant God who has proven faithful. Even in desperate circumstances, David knows where to turn. This reflects lifelong pattern of bringing every circumstance to God in prayer.

"With my voice" (קוֹלִי/qoli) is repeated twice for emphasis: "with my voice...with my voice." This repetition stresses the vocal, audible nature of David's prayer. He doesn't merely think prayers silently but speaks them aloud. There's something important about vocal prayer—it engages more of our being, makes prayer concrete and definite, and fights the tendency toward vague spiritual wishing rather than specific petition.

"Did I make my supplication" (אֶתְחַנָּן/etchanan) from chanan means to implore favor, seek grace, make earnest petition. This is humble appeal for undeserved help, recognition that deliverance depends not on merit but on God's grace. David doesn't demand deliverance as if he deserves it but humbly supplicates for God's gracious intervention.

Historical Context

The cave context is significant. David's years fleeing from Saul required him to hide in caves—natural fortresses in Judean wilderness limestone formations. The cave of Adullam became a gathering place for "every one that was in distress, and every one that was in debt, and every one that was discontented" (1 Samuel 22:2)—about 400 men joined David there. Later, David hid in caves at En-gedi when Saul pursued him with 3,000 chosen men (1 Samuel 24:1-3).

Caves provided physical protection but also represented isolation, darkness, confinement, and limitation. In a cave, you're surrounded by rock walls, options are limited, danger lurks outside. Yet paradoxically, the cave also became a place of encounter with God—where David cried out and experienced divine presence and deliverance. God meets people in caves—places of limitation, darkness, and desperation.

The emphasis on vocal prayer reflects biblical understanding that words matter. While God knows our thoughts before we speak (Psalm 139:2), vocal prayer engages us more fully, brings definiteness to requests, and fights vagueness. The prophets spoke God's word aloud. Jesus prayed vocally (John 17). The early church prayed together vocally (Acts 4:24-31).

Vocal prayer also enables corporate prayer. When David prayed aloud in the cave, the 400 men with him could join his petition, agree in faith, and be encouraged by hearing his trust in God expressed. Public, vocal prayer builds faith in the praying community, not just the individual.

For believers throughout history in their own "caves"—imprisonment, persecution, exile, suffering—this psalm has given words to desperate prayer. It validates bringing anguished cries to God rather than suppressing emotion or pretending calm. God welcomes honest, desperate, vocal prayer from His people in crisis.

Questions for Reflection