Psalms 140:9

Authorized King James Version

As for the head of those that compass me about, let the mischief of their own lips cover them.

Word-by-Word Analysis

רֹ֥אשׁ

H7218

As for the head

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

מְסִבָּ֑י

H4524

of those that compass me about

a divan (as enclosing the room); abstractly (adverbial) around

עֲמַ֖ל

H5999

let the mischief

toil, i.e., wearing effort; hence, worry, whether of body or mind

שְׂפָתֵ֣ימוֹ

H8193

of their own lips

the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)

יְכַסֵּֽומוֹ׃

H3680

cover

properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The literary and historical milieu of ancient Near Eastern poetry and hymnic literature for worship shapes this text's meaning. Israel's liturgical traditions developed through centuries of temple worship and personal devotion Understanding a worldview centered on covenant relationship between God and His people helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

In what ways does this verse's emphasis on divine revelation address questions about God's character and purposes in the modern world, and how should the church respond?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about worship and praise?
How does this verse's literary context within Psalms chapter 140 illuminate its theological significance, and what does this teach us about biblical interpretation?