Psalms 135:4
For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
Original Language Analysis
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:Deuteronomy 10:15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.Malachi 3:17And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.Isaiah 41:8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.Psalms 33:12Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.Psalms 105:6O ye seed of Abraham his servant, ye children of Jacob his chosen.Deuteronomy 32:9For the LORD'S portion is his people; Jacob is the lot of his inheritance.1 Samuel 12:22For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.Titus 2:14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Historical Context
The concept of Israel as God's 'segullah' dates to Sinai (Exodus 19:5) and was reiterated throughout Israel's history. This language distinguished Israel from surrounding nations who believed their gods were territorial rather than personally committed to a people. The dual naming 'Jacob/Israel' was common in Hebrew poetry, using synonymous parallelism.
Questions for Reflection
- How does knowing you are God's "peculiar treasure" affect your identity and security?
- What does it mean to live as one specially chosen by God?
Analysis & Commentary
The doctrine of election emerges powerfully: 'the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.' The Hebrew 'bachar' (chosen) indicates deliberate selection from among alternatives - God actively chose Israel, not because of their merit but according to His sovereign purpose (Deuteronomy 7:6-8). The term 'segullah' (peculiar treasure) denotes special, prized possession - like a king's personal treasury distinct from state funds. This same word appears in Exodus 19:5 and Malachi 3:17. The names 'Jacob' and 'Israel' recall the patriarch's transformation, emphasizing both the people's humble origins and their covenant identity. Election is grounded in grace, not human worthiness. Peter applies this same concept to the Church: 'a peculiar people' (1 Peter 2:9), showing the continuity of God's electing purpose.