Psalms 1:6

Authorized King James Version

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For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יוֹדֵ֣עַ knoweth H3045
יוֹדֵ֣עַ knoweth
Strong's: H3045
Word #: 2 of 8
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
יְ֭הוָה For the LORD H3068
יְ֭הוָה For the LORD
Strong's: H3068
Word #: 3 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְדֶ֖רֶךְ but the way H1870
וְדֶ֖רֶךְ but the way
Strong's: H1870
Word #: 4 of 8
a road (as trodden); figuratively, a course of life or mode of action, often adverb
צַדִּיקִ֑ים of the righteous H6662
צַדִּיקִ֑ים of the righteous
Strong's: H6662
Word #: 5 of 8
just
וְדֶ֖רֶךְ but the way H1870
וְדֶ֖רֶךְ but the way
Strong's: H1870
Word #: 6 of 8
a road (as trodden); figuratively, a course of life or mode of action, often adverb
רְשָׁעִ֣ים of the ungodly H7563
רְשָׁעִ֣ים of the ungodly
Strong's: H7563
Word #: 7 of 8
morally wrong; concretely, an (actively) bad person
תֹּאבֵֽד׃ shall perish H6
תֹּאבֵֽד׃ shall perish
Strong's: H6
Word #: 8 of 8
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

Analysis & Commentary

For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. This concluding verse provides the theological foundation for everything preceding it. "The Lord knoweth" (yodea Yahweh, יוֹדֵעַ יְהוָה) uses the Hebrew yada (יָדַע), indicating intimate, experiential knowledge rather than mere awareness. God knows the righteous with personal, covenant relationship.

"The way" (derek, דֶּרֶךְ) refers to the entire course of life—choices, actions, attitudes, and direction. God's knowing the righteous person's way implies approval, guidance, and intimate involvement in their journey. This knowledge provides security and assurance that the righteous are never alone or forgotten.

The contrast "shall perish" (toved, תֹּאבֵד) emphasizes complete destruction and loss. The way itself perishes, not just the person walking it, suggesting total futility of life lived apart from God. While the righteous are known personally by God, the ungodly's way leads nowhere and ultimately ceases to exist.

Historical Context

The concept of God "knowing" His people carries rich biblical significance, from God knowing Abraham (Genesis 18:19) to Jesus declaring He never knew false professors (Matthew 7:23). This knowing implies covenant relationship, not mere cognitive awareness. In ancient Near Eastern treaty language, knowing someone meant recognizing covenant obligations toward them.

The two ways motif appears throughout wisdom literature and is central to Deuteronomy's covenant theology, which presented Israel with choice between life and death, blessing and curse (Deuteronomy 30:15-20). This theme would later be developed in Jesus' teaching about narrow and wide gates (Matthew 7:13-14).

As introduction to the Psalter, this verse establishes the fundamental reality underlying all worship and lament—God knows and cares for His people even when circumstances suggest otherwise. This assurance sustained believers through exile, persecution, and suffering.

Questions for Reflection

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