Psalms 1:6
For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Original Language Analysis
Cross References
Historical Context
The concept of God "knowing" His people carries rich biblical significance, from God knowing Abraham (Genesis 18:19) to Jesus declaring He never knew false professors (Matthew 7:23). This knowing implies covenant relationship, not mere cognitive awareness. In ancient Near Eastern treaty language, knowing someone meant recognizing covenant obligations toward them.
The two ways motif appears throughout wisdom literature and is central to Deuteronomy's covenant theology, which presented Israel with choice between life and death, blessing and curse (Deuteronomy 30:15-20). This theme would later be developed in Jesus' teaching about narrow and wide gates (Matthew 7:13-14).
As introduction to the Psalter, this verse establishes the fundamental reality underlying all worship and lament—God knows and cares for His people even when circumstances suggest otherwise. This assurance sustained believers through exile, persecution, and suffering.
Questions for Reflection
- How does God's personal 'knowing' of believers differ from His omniscient awareness of all people?
- What practical difference should God's intimate knowledge of our 'way' make in daily life and decision-making?
- How can believers share the warning about the perishing way of the ungodly without sounding judgmental?
Related Resources
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Analysis & Commentary
For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. This concluding verse provides the theological foundation for everything preceding it. "The Lord knoweth" (yodea Yahweh, יוֹדֵעַ יְהוָה) uses the Hebrew yada (יָדַע), indicating intimate, experiential knowledge rather than mere awareness. God knows the righteous with personal, covenant relationship.
"The way" (derek, דֶּרֶךְ) refers to the entire course of life—choices, actions, attitudes, and direction. God's knowing the righteous person's way implies approval, guidance, and intimate involvement in their journey. This knowledge provides security and assurance that the righteous are never alone or forgotten.
The contrast "shall perish" (toved, תֹּאבֵד) emphasizes complete destruction and loss. The way itself perishes, not just the person walking it, suggesting total futility of life lived apart from God. While the righteous are known personally by God, the ungodly's way leads nowhere and ultimately ceases to exist.