Psalms 68:18

Authorized King James Version

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Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

Original Language Analysis

עָ֘לִ֤יתָ Thou hast ascended H5927
עָ֘לִ֤יתָ Thou hast ascended
Strong's: H5927
Word #: 1 of 12
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
לַמָּר֨וֹם׀ on high H4791
לַמָּר֨וֹם׀ on high
Strong's: H4791
Word #: 2 of 12
altitude, i.e., concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
שָׁ֘בִ֤יתָ captive H7617
שָׁ֘בִ֤יתָ captive
Strong's: H7617
Word #: 3 of 12
to transport into captivity
שֶּׁ֗בִי thou hast led captivity H7628
שֶּׁ֗בִי thou hast led captivity
Strong's: H7628
Word #: 4 of 12
exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
לָקַ֣חְתָּ thou hast received H3947
לָקַ֣חְתָּ thou hast received
Strong's: H3947
Word #: 5 of 12
to take (in the widest variety of applications)
מַ֭תָּנוֹת gifts H4979
מַ֭תָּנוֹת gifts
Strong's: H4979
Word #: 6 of 12
a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
בָּאָדָ֑ם for men H120
בָּאָדָ֑ם for men
Strong's: H120
Word #: 7 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְאַ֥ף H637
וְאַ֥ף
Strong's: H637
Word #: 8 of 12
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
ס֝וֹרְרִ֗ים yea for the rebellious H5637
ס֝וֹרְרִ֗ים yea for the rebellious
Strong's: H5637
Word #: 9 of 12
to turn away, i.e., (morally) be refractory
לִשְׁכֹּ֤ן׀ might dwell H7931
לִשְׁכֹּ֤ן׀ might dwell
Strong's: H7931
Word #: 10 of 12
to reside or permanently stay (literally or figuratively)
יָ֬הּ also that the LORD H3050
יָ֬הּ also that the LORD
Strong's: H3050
Word #: 11 of 12
jah, the sacred name
אֱלֹהִֽים׃ God H430
אֱלֹהִֽים׃ God
Strong's: H430
Word #: 12 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. This verse prophetically describes God's triumphant ascension after victory, leading captives in procession and receiving tribute. The imagery comes from ancient Near Eastern victory parades, where conquering kings would return to their capitals with prisoners and plunder. The phrase 'led captivity captive' means taking captors prisoner—a reversal where those who enslaved are now enslaved.

Paul quotes this verse in Ephesians 4:8-10 and applies it to Christ's ascension after His resurrection. Christ descended to earth, defeated sin and death, then ascended to heaven leading spiritual powers as captives (Colossians 2:15). The 'gifts for men' become the gifts of the Spirit distributed to the church—apostles, prophets, evangelists, pastors, and teachers (Ephesians 4:11). Christ's victory benefits humanity with spiritual empowerment.

The phrase 'for the rebellious also' is remarkable—God's dwelling extends even to former enemies. In Israel's history, this referred to incorporating conquered peoples into covenant community. Christologically, it points to redemption of sinners—all humans are 'rebellious,' yet through Christ's victory, God dwells among us by His Spirit (John 14:17, 1 Corinthians 3:16). The church, composed of former rebels, becomes God's dwelling place because Christ ascended in triumph and distributed His spoils.

Historical Context

The historical context likely refers to David bringing the ark of the covenant into Jerusalem (2 Samuel 6), which was understood as YHWH ascending to His throne. David defeated surrounding nations, led captives in procession, and received tribute from conquered peoples. The establishment of Jerusalem as Israel's capital and the ark's installation there marked YHWH's enthronement over Israel and symbolically over all nations.

Ancient victory processions were elaborate public spectacles. When Roman generals conquered territories, they held 'triumphs'—parades through Rome with chained prisoners, captured treasures, and tribute from subjected peoples. The crowd would celebrate the general's gloria, and the Senate might award him special honors. Israel's theology transformed this military custom into worship—God's triumph over His enemies culminated in His dwelling among His people, not mere territorial expansion.

The intertestamental Jewish community read this verse messianically, expecting a future deliverer who would defeat Israel's enemies and reign from Jerusalem. The Targums (Aramaic translations) interpreted 'ascended on high' as Moses ascending Mount Sinai to receive Torah, showing the verse's multivalent meaning. The New Testament's application to Christ's ascension represents legitimate typological interpretation—Jesus fulfills what Davidic kings foreshadowed and what Moses mediated. His ascension completes what the ark's installation anticipated—God's permanent dwelling with redeemed humanity.

Questions for Reflection