Proverbs 29:26

Authorized King James Version

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Many seek the ruler's favour; but every man's judgment cometh from the LORD.

Original Language Analysis

רַ֭בִּים Many H7227
רַ֭בִּים Many
Strong's: H7227
Word #: 1 of 7
abundant (in quantity, size, age, number, rank, quality)
מְבַקְשִׁ֣ים seek H1245
מְבַקְשִׁ֣ים seek
Strong's: H1245
Word #: 2 of 7
to search out (by any method, specifically in worship or prayer); by implication, to strive after
פְּנֵי favour H6440
פְּנֵי favour
Strong's: H6440
Word #: 3 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מוֹשֵׁ֑ל the ruler's H4910
מוֹשֵׁ֑ל the ruler's
Strong's: H4910
Word #: 4 of 7
to rule
וּ֝מֵיְהוָ֗ה cometh from the LORD H3068
וּ֝מֵיְהוָ֗ה cometh from the LORD
Strong's: H3068
Word #: 5 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִשְׁפַּט judgment H4941
מִשְׁפַּט judgment
Strong's: H4941
Word #: 6 of 7
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
אִֽישׁ׃ but every man's H376
אִֽישׁ׃ but every man's
Strong's: H376
Word #: 7 of 7
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Analysis & Commentary

Many seek the ruler's favour (רַבִּים מְבַקְשִׁים פְּנֵי־מוֹשֵׁל, rabbim mevaqshim penei-moshel)—רַב (rab, 'many') בָּקַשׁ (baqash, 'seek, desire earnestly') the פָּנִים (panim, 'face, favor, presence') of מֹשֵׁל (moshel, 'ruler, governor'). Seeking a ruler's favor was standard ancient Near Eastern practice—patronage systems distributed resources and protection. Courtiers vied for royal attention; citizens sought audience to petition justice.

But every man's judgment cometh from the LORD (וּמֵיְהוָה מִשְׁפַּט־אִישׁ, umei'YHWH mishpat-ish)—yet מִשְׁפָּט (mishpat, 'judgment, justice, decision') comes מִן (min, 'from') יהוה (YHWH). Ultimate justice lies not in human courts but divine sovereignty. Joseph told his brothers, 'Ye thought evil... but God meant it unto good' (Genesis 50:20). Paul: 'Vengeance is mine; I will repay, saith the Lord' (Romans 12:19).

Historical Context

Ancient royal courts concentrated immense power; a king's favor meant prosperity, his disfavor meant ruin. Daniel and his friends navigated Babylonian and Persian courts, trusting God's sovereignty over human rulers (Daniel 2, 3, 6). Esther's story demonstrates both seeking the king's favor and trusting God's providence (Esther 4:14).

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