Numbers 31:14

Authorized King James Version

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And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.

Original Language Analysis

וַיִּקְצֹ֣ף was wroth H7107
וַיִּקְצֹ֣ף was wroth
Strong's: H7107
Word #: 1 of 12
to crack off, i.e., (figuratively) burst out in rage
מֹשֶׁ֔ה And Moses H4872
מֹשֶׁ֔ה And Moses
Strong's: H4872
Word #: 2 of 12
mosheh, the israelite lawgiver
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 3 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּקוּדֵ֣י with the officers H6485
פְּקוּדֵ֣י with the officers
Strong's: H6485
Word #: 4 of 12
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
הֶחָ֑יִל of the host H2428
הֶחָ֑יִל of the host
Strong's: H2428
Word #: 5 of 12
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
וְשָׂרֵ֣י and captains H8269
וְשָׂרֵ֣י and captains
Strong's: H8269
Word #: 6 of 12
a head person (of any rank or class)
הָֽאֲלָפִים֙ over thousands H505
הָֽאֲלָפִים֙ over thousands
Strong's: H505
Word #: 7 of 12
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְשָׂרֵ֣י and captains H8269
וְשָׂרֵ֣י and captains
Strong's: H8269
Word #: 8 of 12
a head person (of any rank or class)
הַמֵּא֔וֹת over hundreds H3967
הַמֵּא֔וֹת over hundreds
Strong's: H3967
Word #: 9 of 12
a hundred; also as a multiplicative and a fraction
הַבָּאִ֖ים which came H935
הַבָּאִ֖ים which came
Strong's: H935
Word #: 10 of 12
to go or come (in a wide variety of applications)
מִצְּבָ֥א from H6635
מִצְּבָ֥א from
Strong's: H6635
Word #: 11 of 12
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
הַמִּלְחָמָֽה׃ the battle H4421
הַמִּלְחָמָֽה׃ the battle
Strong's: H4421
Word #: 12 of 12
a battle (i.e., the engagement); generally, war (i.e., war-fare)

Analysis & Commentary

Moses' anger against the officers for sparing Midianite women reveals the seriousness of the seduction that had caused Israel's plague. These women had 'caused the children of Israel...to commit trespass against the LORD in the matter of Peor' (verse 16), making their preservation dangerous. Moses' rebuke demonstrates that mercy toward God's enemies can constitute disobedience when God has commanded judgment. This difficult passage teaches that sometimes love for God requires executing His judgments without sentimental compromise.

Historical Context

The Midianite women's role in seducing Israel to Baal worship (chapter 25) motivated this harsh treatment. The command to execute them seems severe by modern standards but represented holy war judgment on those who had deliberately attacked Israel spiritually. This parallels the later command to utterly destroy Canaanites who would lead Israel into idolatry (Deuteronomy 7:1-5). Such passages must be understood in their Old Testament context of God's direct theocratic governance, not as templates for church practice.

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