Numbers 31:15

Authorized King James Version

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And Moses said unto them, Have ye saved all the women alive?

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 6
to say (used with great latitude)
אֲלֵיהֶ֖ם H413
אֲלֵיהֶ֖ם
Strong's: H413
Word #: 2 of 6
near, with or among; often in general, to
מֹשֶׁ֑ה And Moses H4872
מֹשֶׁ֑ה And Moses
Strong's: H4872
Word #: 3 of 6
mosheh, the israelite lawgiver
הַֽחִיִּיתֶ֖ם alive H2421
הַֽחִיִּיתֶ֖ם alive
Strong's: H2421
Word #: 4 of 6
to live, whether literally or figuratively; causatively, to revive
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 6
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נְקֵבָֽה׃ all the women H5347
נְקֵבָֽה׃ all the women
Strong's: H5347
Word #: 6 of 6
female (from the sexual form)

Analysis & Commentary

Have ye saved all the women alive?—Moses' rhetorical question drips with incredulity at the soldiers' misguided mercy. The Hebrew construction expects a negative answer: 'You haven't really saved all the women, have you?' This rebuke introduces verses 16-18's explanation: these women caused Israel's sin at Baal-Peor through Balaam's counsel, making their preservation spiritually catastrophic.

The question reveals a recurring biblical principle: mercy divorced from justice and holiness becomes mere sentimentality that perpetuates evil. The soldiers showed natural compassion without supernatural discernment, endangering Israel by preserving the very instruments of their previous seduction. Christ's teaching balances love with judgment: He welcomes sinners who repent but warns of judgment on the impenitent (Matthew 23:33, Luke 13:3). God's people must discern when mercy serves righteousness versus when it enables ongoing sin.

Historical Context

The Baal-Peor incident (Numbers 25) occurred recently—perhaps months earlier—when these same Midianite women had invited Israelite men to sacrificial feasts involving ritual prostitution in Baal worship. This syncretism triggered a plague killing 24,000 Israelites, stopped only by Phinehas's zealous execution of a flagrant offender (25:6-9). Moses' rhetorical question assumes the soldiers knew this recent history, making their preservation of the women inexplicably naive. The incident demonstrated how quickly even God's redeemed people forget recent judgments and repeat vulnerabilities to sin's seductions.

Questions for Reflection

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