Numbers 31:13

Authorized King James Version

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And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.

Original Language Analysis

וַיֵּ֨צְא֜וּ went forth H3318
וַיֵּ֨צְא֜וּ went forth
Strong's: H3318
Word #: 1 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֹשֶׁ֨ה And Moses H4872
מֹשֶׁ֨ה And Moses
Strong's: H4872
Word #: 2 of 11
mosheh, the israelite lawgiver
וְאֶלְעָזָ֧ר and Eleazar H499
וְאֶלְעָזָ֧ר and Eleazar
Strong's: H499
Word #: 3 of 11
elazar, the name of seven israelites
הַכֹּהֵ֛ן the priest H3548
הַכֹּהֵ֛ן the priest
Strong's: H3548
Word #: 4 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 5 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נְשִׂיאֵ֥י and all the princes H5387
נְשִׂיאֵ֥י and all the princes
Strong's: H5387
Word #: 6 of 11
properly, an exalted one, i.e., a king or sheik; also a rising mist
הָֽעֵדָ֖ה of the congregation H5712
הָֽעֵדָ֖ה of the congregation
Strong's: H5712
Word #: 7 of 11
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
לִקְרָאתָ֑ם to meet H7125
לִקְרָאתָ֑ם to meet
Strong's: H7125
Word #: 8 of 11
an encountering, accidental, friendly or hostile (also adverbially, opposite)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 11
near, with or among; often in general, to
מִח֖וּץ them without H2351
מִח֖וּץ them without
Strong's: H2351
Word #: 10 of 11
properly, separate by a wall, i.e., outside, outdoors
לַֽמַּחֲנֶֽה׃ the camp H4264
לַֽמַּחֲנֶֽה׃ the camp
Strong's: H4264
Word #: 11 of 11
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

Analysis & Commentary

Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp—the Hebrew yatsa (went forth) indicates intentional movement to greet returning warriors outside the camp, not within it. This detail becomes crucial: warriors returning from battle were ritually unclean through contact with death (verse 19), requiring seven days' purification before entering the camp proper.

The leadership's emergence to meet returning troops shows honor for their service while maintaining ritual boundaries. Moses' subsequent anger (verse 14-15) demonstrates that godly leaders must balance affirming obedience with correcting disobedience. The corporate leadership—Moses, Eleazar, and tribal princes—ensured transparent accountability. This models church leadership: plural, accessible, affirming service, yet uncompromising on God's standards.

Historical Context

Ancient Israelite camp organization placed the tabernacle at center, with tribes arranged in prescribed order around it (Numbers 2). The 'outside the camp' location was designated for those ritually unclean: lepers (Leviticus 13:46), those with bodily discharges (Leviticus 15:1-33), and those defiled by corpses (Numbers 5:1-4). Warriors who killed or touched slain enemies entered this temporary exclusion until purification rites restored them. The system maintained holiness distinctions while providing clear paths to restoration—anticipating Christ who went 'outside the camp' bearing our reproach (Hebrews 13:11-13).

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