Numbers 23:19

Authorized King James Version

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God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Original Language Analysis

לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
אִ֥ישׁ is not a man H376
אִ֥ישׁ is not a man
Strong's: H376
Word #: 2 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֵל֙ God H410
אֵל֙ God
Strong's: H410
Word #: 3 of 14
strength; as adjective, mighty; especially the almighty (but used also of any deity)
וִֽיכַזֵּ֔ב that he should lie H3576
וִֽיכַזֵּ֔ב that he should lie
Strong's: H3576
Word #: 4 of 14
to lie (i.e., deceive), literally or figuratively
וּבֶן neither the son H1121
וּבֶן neither the son
Strong's: H1121
Word #: 5 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֖ם of man H120
אָדָ֖ם of man
Strong's: H120
Word #: 6 of 14
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְיִתְנֶחָ֑ם that he should repent H5162
וְיִתְנֶחָ֑ם that he should repent
Strong's: H5162
Word #: 7 of 14
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
הַה֤וּא H1931
הַה֤וּא
Strong's: H1931
Word #: 8 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אָמַר֙ hath he said H559
אָמַר֙ hath he said
Strong's: H559
Word #: 9 of 14
to say (used with great latitude)
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 10 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יַֽעֲשֶׂ֔ה and shall he not do H6213
יַֽעֲשֶׂ֔ה and shall he not do
Strong's: H6213
Word #: 11 of 14
to do or make, in the broadest sense and widest application
וְדִבֶּ֖ר it or hath he spoken H1696
וְדִבֶּ֖ר it or hath he spoken
Strong's: H1696
Word #: 12 of 14
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 13 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יְקִימֶֽנָּה׃ and shall he not make it good H6965
יְקִימֶֽנָּה׃ and shall he not make it good
Strong's: H6965
Word #: 14 of 14
to rise (in various applications, literal, figurative, intensive and causative)

Analysis & Commentary

God is not a man, that he should lie; neither the son of man, that he should repent. Balaam declares God's unchangeable nature in contrast to human fickleness. This profound theological statement establishes God's absolute truthfulness—He cannot lie because deception contradicts His essential nature. Unlike humans who speak falsely out of weakness, ignorance, or malice, God's word perfectly corresponds to reality and His character guarantees its fulfillment.

The phrase "neither the son of man, that he should repent" uses "repent" (nacham, נָחַם) meaning to change one's mind or feel regret. God doesn't change His mind like humans who make decisions based on incomplete knowledge and must reverse course when circumstances change. God's perfect knowledge means He never needs to revise His plans or regret His decisions. His purposes stand firm (Psalm 33:11, Isaiah 46:10).

The rhetorical questions "hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?" emphasize God's faithfulness to fulfill His word. What God promises, He performs; what He speaks, He accomplishes. This immutability provides assurance that God's blessing on Israel (which Balaam was hired to curse) cannot be reversed. It also grounds Christian confidence in God's promises—His word is utterly reliable because He cannot lie or change His mind (Hebrews 6:18, Titus 1:2).

Historical Context

This passage from Balaam's First and Second Oracles must be understood within its ancient Near Eastern context. The wilderness period (approximately 1446-1406 BCE using early Exodus chronology, or 1290-1250 BCE using late chronology) represents a formative period in Israel's national and spiritual development. Archaeological discoveries from Egypt, Canaan, and Mesopotamia provide important background for understanding Israel's experiences.

The Plains of Moab, located northeast of the Dead Sea, provided a staging area for Israel's entry into Canaan. Archaeological surveys reveal this region was inhabited during the Late Bronze Age, with the kingdoms of Moab, Ammon, and the Amorite kingdoms of Sihon and Og controlling various territories. Israel's victories over Sihon and Og demonstrated God's power and gave them control of the Transjordan region.

The Balaam incident reflects ancient Near Eastern divination practices. Mesopotamian texts describe diviners and prophets like Balaam who were hired by kings to curse enemies or bless military campaigns. However, Numbers presents Balaam as ultimately subject to Israel's God, unable to curse whom God has blessed—demonstrating YHWH's supremacy over pagan spiritual powers. The regulations for land division and inheritance reflect standard ancient property law while being adapted to Israel's tribal system and theological commitments.

Questions for Reflection

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