Numbers 21:8

Authorized King James Version

PDF

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
מֹשֶׁ֗ה unto Moses H4872
מֹשֶׁ֗ה unto Moses
Strong's: H4872
Word #: 4 of 17
mosheh, the israelite lawgiver
עֲשֵׂ֤ה Make H6213
עֲשֵׂ֤ה Make
Strong's: H6213
Word #: 5 of 17
to do or make, in the broadest sense and widest application
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 6 of 17
שָׂרָ֔ף thee a fiery serpent H8314
שָׂרָ֔ף thee a fiery serpent
Strong's: H8314
Word #: 7 of 17
burning, i.e., (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color)
וְשִׂ֥ים and set H7760
וְשִׂ֥ים and set
Strong's: H7760
Word #: 8 of 17
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נֵ֑ס it upon a pole H5251
נֵ֑ס it upon a pole
Strong's: H5251
Word #: 11 of 17
a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token
וְהָיָה֙ H1961
וְהָיָה֙
Strong's: H1961
Word #: 12 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנָּשׁ֔וּךְ and it shall come to pass that every one that is bitten H5391
הַנָּשׁ֔וּךְ and it shall come to pass that every one that is bitten
Strong's: H5391
Word #: 14 of 17
to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan
וְרָאָ֥ה when he looketh H7200
וְרָאָ֥ה when he looketh
Strong's: H7200
Word #: 15 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וָחָֽי׃ upon it shall live H2425
וָחָֽי׃ upon it shall live
Strong's: H2425
Word #: 17 of 17
to live; causatively to revive

Analysis & Commentary

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole. God commands Moses to create a bronze replica of the venomous serpents that had been killing Israelites as judgment for their complaints. This strange command—making an image of the judgment instrument—becomes a means of deliverance when looked upon in faith. The bronze serpent (nachash nechoshet, נְחַשׁ נְחֹשֶׁת) plays on the similarity between "serpent" and "bronze" in Hebrew.

The lifting up of the serpent on a pole (nes, נֵס—standard, signal) made it visible throughout the camp. Those bitten by serpents needed only to look in faith toward the bronze serpent to live. The simplicity of the cure (merely looking) emphasizes that salvation comes through faith, not works. The bronze serpent didn't possess magical properties but represented God's promised means of deliverance.

Jesus explicitly identified Himself with the bronze serpent (John 3:14-15): "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up." Christ on the cross became the antitype—lifted up to bear the curse of sin (represented by the serpent) so that all who look to Him in faith might live. The bronze serpent incident beautifully illustrates salvation by faith through God's appointed substitute.

Historical Context

This passage from Bronze Serpent and Victories must be understood within its ancient Near Eastern context. The wilderness period (approximately 1446-1406 BCE using early Exodus chronology, or 1290-1250 BCE using late chronology) represents a formative period in Israel's national and spiritual development. Archaeological discoveries from Egypt, Canaan, and Mesopotamia provide important background for understanding Israel's experiences.

The Plains of Moab, located northeast of the Dead Sea, provided a staging area for Israel's entry into Canaan. Archaeological surveys reveal this region was inhabited during the Late Bronze Age, with the kingdoms of Moab, Ammon, and the Amorite kingdoms of Sihon and Og controlling various territories. Israel's victories over Sihon and Og demonstrated God's power and gave them control of the Transjordan region.

The Balaam incident reflects ancient Near Eastern divination practices. Mesopotamian texts describe diviners and prophets like Balaam who were hired by kings to curse enemies or bless military campaigns. However, Numbers presents Balaam as ultimately subject to Israel's God, unable to curse whom God has blessed—demonstrating YHWH's supremacy over pagan spiritual powers. The regulations for land division and inheritance reflect standard ancient property law while being adapted to Israel's tribal system and theological commitments.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources