Nehemiah 8:6

Authorized King James Version

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And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

Original Language Analysis

וַיְבָ֣רֶךְ blessed H1288
וַיְבָ֣רֶךְ blessed
Strong's: H1288
Word #: 1 of 18
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
עֶזְרָ֔א And Ezra H5830
עֶזְרָ֔א And Ezra
Strong's: H5830
Word #: 2 of 18
ezra, an israelite
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽיהוָ֖ה the LORD H3068
לַֽיהוָ֖ה the LORD
Strong's: H3068
Word #: 4 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָֽאֱלֹהִ֖ים God H430
הָֽאֱלֹהִ֖ים God
Strong's: H430
Word #: 5 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַגָּד֑וֹל the great H1419
הַגָּד֑וֹל the great
Strong's: H1419
Word #: 6 of 18
great (in any sense); hence, older; also insolent
וַיַּֽעֲנ֨וּ answered H6030
וַיַּֽעֲנ֨וּ answered
Strong's: H6030
Word #: 7 of 18
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
כָל H3605
כָל
Strong's: H3605
Word #: 8 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֜ם And all the people H5971
הָעָ֜ם And all the people
Strong's: H5971
Word #: 9 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אָמֵן֙ Amen H543
אָמֵן֙ Amen
Strong's: H543
Word #: 10 of 18
sure; abstract, faithfulness; adverb, truly
אָמֵן֙ Amen H543
אָמֵן֙ Amen
Strong's: H543
Word #: 11 of 18
sure; abstract, faithfulness; adverb, truly
בְּמֹ֣עַל with lifting up H4607
בְּמֹ֣עַל with lifting up
Strong's: H4607
Word #: 12 of 18
a raising (of the hands)
יְדֵיהֶ֔ם their hands H3027
יְדֵיהֶ֔ם their hands
Strong's: H3027
Word #: 13 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיִּקְּד֧וּ and they bowed H6915
וַיִּקְּד֧וּ and they bowed
Strong's: H6915
Word #: 14 of 18
to shrivel up, i.e., contract or bend the body (or neck) in deference
וַיִּֽשְׁתַּחֲוֻּ֛ their heads and worshipped H7812
וַיִּֽשְׁתַּחֲוֻּ֛ their heads and worshipped
Strong's: H7812
Word #: 15 of 18
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לַֽיהוָ֖ה the LORD H3068
לַֽיהוָ֖ה the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אַפַּ֥יִם with their faces H639
אַפַּ֥יִם with their faces
Strong's: H639
Word #: 17 of 18
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
אָֽרְצָה׃ to the ground H776
אָֽרְצָה׃ to the ground
Strong's: H776
Word #: 18 of 18
the earth (at large, or partitively a land)

Cross References

1 Timothy 2:8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.Exodus 4:31And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.Lamentations 3:41Let us lift up our heart with our hands unto God in the heavens.2 Chronicles 20:18And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.Revelation 7:11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,Psalms 134:2Lift up your hands in the sanctuary, and bless the LORD.Nehemiah 5:13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.Genesis 24:26And the man bowed down his head, and worshipped the LORD.Exodus 12:27That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.1 Chronicles 29:20And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.

Analysis & Commentary

And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

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