Nehemiah 8:5

Authorized King James Version

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And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

Original Language Analysis

וּכְפִתְח֖וֹ and when he opened H6605
וּכְפִתְח֖וֹ and when he opened
Strong's: H6605
Word #: 1 of 15
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
עֶזְרָ֤א And Ezra H5830
עֶזְרָ֤א And Ezra
Strong's: H5830
Word #: 2 of 15
ezra, an israelite
הַסֵּ֙פֶר֙ the book H5612
הַסֵּ֙פֶר֙ the book
Strong's: H5612
Word #: 3 of 15
properly, writing (the art or a document); by implication, a book
לְעֵינֵ֣י in the sight H5869
לְעֵינֵ֣י in the sight
Strong's: H5869
Word #: 4 of 15
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָל H3605
כָל
Strong's: H3605
Word #: 5 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ for he was above all the people H5971
הָעָֽם׃ for he was above all the people
Strong's: H5971
Word #: 6 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 8 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ for he was above all the people H5971
הָעָֽם׃ for he was above all the people
Strong's: H5971
Word #: 10 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָיָ֑ה H1961
הָיָ֑ה
Strong's: H1961
Word #: 11 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וּכְפִתְח֖וֹ and when he opened H6605
וּכְפִתְח֖וֹ and when he opened
Strong's: H6605
Word #: 12 of 15
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
עָֽמְד֥וּ stood up H5975
עָֽמְד֥וּ stood up
Strong's: H5975
Word #: 13 of 15
to stand, in various relations (literal and figurative, intransitive and transitive)
כָל H3605
כָל
Strong's: H3605
Word #: 14 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ for he was above all the people H5971
הָעָֽם׃ for he was above all the people
Strong's: H5971
Word #: 15 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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