Nehemiah 8:17

Authorized King James Version

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And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Original Language Analysis

עָשׂ֡וּ done so H6213
עָשׂ֡וּ done so
Strong's: H6213
Word #: 1 of 26
to do or make, in the broadest sense and widest application
כָֽל H3605
כָֽל
Strong's: H3605
Word #: 2 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַ֠קָּהָל And all the congregation H6951
הַ֠קָּהָל And all the congregation
Strong's: H6951
Word #: 3 of 26
assemblage (usually concretely)
הַשָּׁבִ֨ים of them that were come again H7725
הַשָּׁבִ֨ים of them that were come again
Strong's: H7725
Word #: 4 of 26
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 26
properly, a part of; hence (prepositionally), from or out of in many senses
הַשְּׁבִ֥י׀ out of the captivity H7628
הַשְּׁבִ֥י׀ out of the captivity
Strong's: H7628
Word #: 6 of 26
exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
בַסֻּכּוֹת֒ booths H5521
בַסֻּכּוֹת֒ booths
Strong's: H5521
Word #: 7 of 26
a hut or lair
וַיֵּֽשְׁב֣וּ and sat H3427
וַיֵּֽשְׁב֣וּ and sat
Strong's: H3427
Word #: 8 of 26
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בַסֻּכּוֹת֒ booths H5521
בַסֻּכּוֹת֒ booths
Strong's: H5521
Word #: 9 of 26
a hut or lair
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 10 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 11 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
עָשׂ֡וּ done so H6213
עָשׂ֡וּ done so
Strong's: H6213
Word #: 12 of 26
to do or make, in the broadest sense and widest application
הַיּ֣וֹם for since the days H3117
הַיּ֣וֹם for since the days
Strong's: H3117
Word #: 13 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יֵשׁ֨וּעַ of Jeshua H3442
יֵשׁ֨וּעַ of Jeshua
Strong's: H3442
Word #: 14 of 26
jeshua, the name of ten israelites, also of a place in palestine
בְּנֵ֣י had not the children H1121
בְּנֵ֣י had not the children
Strong's: H1121
Word #: 15 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נ֥וּן of Nun H5126
נ֥וּן of Nun
Strong's: H5126
Word #: 16 of 26
nun or non, the father of joshua
כֵּן֙ H3651
כֵּן֙
Strong's: H3651
Word #: 17 of 26
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
בְּנֵ֣י had not the children H1121
בְּנֵ֣י had not the children
Strong's: H1121
Word #: 18 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 19 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 20 of 26
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַיּ֣וֹם for since the days H3117
הַיּ֣וֹם for since the days
Strong's: H3117
Word #: 21 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֑וּא H1931
הַה֑וּא
Strong's: H1931
Word #: 22 of 26
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַתְּהִ֥י H1961
וַתְּהִ֥י
Strong's: H1961
Word #: 23 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שִׂמְחָ֖ה gladness H8057
שִׂמְחָ֖ה gladness
Strong's: H8057
Word #: 24 of 26
blithesomeness or glee, (religious or festival)
גְּדוֹלָ֥ה great H1419
גְּדוֹלָ֥ה great
Strong's: H1419
Word #: 25 of 26
great (in any sense); hence, older; also insolent
מְאֹֽד׃ And there was very H3966
מְאֹֽד׃ And there was very
Strong's: H3966
Word #: 26 of 26
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

Analysis & Commentary

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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