Nehemiah 5:15

Authorized King James Version

But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

Word-by-Word Analysis
#1
וְהַפַּחוֹת֩
governors
a prefect (of a city or small district)
#2
הָרִֽאשֹׁנִ֨ים
But the former
first, in place, time or rank (as adjective or noun)
#3
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#4
מִפְּנֵ֖י
not I because
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#5
הִכְבִּ֣ידוּ
me were chargeable
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
#6
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#7
הָעָ֑ם
over the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#8
וַיִּקְח֨וּ
and had taken
to take (in the widest variety of applications)
#9
מֵהֶ֜ם
they (only used when emphatic)
#10
בְּלֶ֤חֶם
of them bread
food (for man or beast), especially bread, or grain (for making it)
#11
וָיַ֙יִן֙
and wine
wine (as fermented); by implication, intoxication
#12
אַחַר֙
beside
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#13
כֶּֽסֶף
of silver
silver (from its pale color); by implication, money
#14
שְׁקָלִ֣ים
shekels
probably a weight; used as a commercial standard
#15
אַרְבָּעִ֔ים
forty
forty
#16
גַּ֥ם
yea even
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#17
נַֽעֲרֵיהֶ֖ם
their servants
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
#18
שָֽׁלְט֣וּ
bare rule
to dominate, i.e., govern; by implication, to permit
#19
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#20
הָעָ֑ם
over the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#21
וַֽאֲנִי֙
i
#22
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#23
עָשִׂ֣יתִי
but so did
to do or make, in the broadest sense and widest application
#24
כֵ֔ן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#25
מִפְּנֵ֖י
not I because
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#26
יִרְאַ֥ת
of the fear
fear (also used as infinitive); morally, reverence
#27
אֱלֹהִֽים׃
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection