Job 31:23
For destruction from God was a terror to me, and by reason of his highness I could not endure.
Original Language Analysis
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
1 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
פַ֣חַד
was a terror
H6343
פַ֣חַד
was a terror
Strong's:
H6343
Word #:
2 of 8
a (sudden) alarm (properly, the object feared, by implication, the feeling)
אֵ֑ל
from God
H410
אֵ֑ל
from God
Strong's:
H410
Word #:
5 of 8
strength; as adjective, mighty; especially the almighty (but used also of any deity)
וּ֝מִשְּׂאֵת֗וֹ
to me and by reason of his highness
H7613
וּ֝מִשְּׂאֵת֗וֹ
to me and by reason of his highness
Strong's:
H7613
Word #:
6 of 8
an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
Cross References
Psalms 119:120My flesh trembleth for fear of thee; and I am afraid of thy judgments.Job 13:11Shall not his excellency make you afraid? and his dread fall upon you?2 Corinthians 5:11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Historical Context
The concept of fear of the Lord pervades Hebrew wisdom literature (Job 28:28, Psalm 111:10, Proverbs 1:7). This isn't servile terror but reverent awe before God's holiness, power, and justice. Job's fear motivated obedience—he knew that God sees all (v. 4) and will judge (v. 14). This theocentric ethic contrasts with humanistic morality grounded in social contract or utility. Job's righteousness flowed from relationship with a holy God.
Questions for Reflection
- How does cultivating 'terror' of divine destruction shape ethical decision-making differently than mere social conscience?
- What does Job's inability to endure God's 'highness' teach about holiness as a motivation for justice toward the poor?
- How can the church recover healthy fear of the Lord without falling into legalism or works-righteousness?
Analysis & Commentary
For destruction from God was a terror to me (כִּי פַחַד אֵלַי אֵיד אֵל, ki faḥad elay eid El)—faḥad (פַּחַד, terror/dread) and eid (אֵיד, calamity/destruction) are stacked for emphasis. By reason of his highness I could not endure (וּמִשְּׂאֵתוֹ לֹא אוּכָל, u-mi-se'eto lo ukhal)—se'et (שְׂאֵת, majesty/exaltation) emphasizes God's transcendent holiness. Yakol (יָכֹל, able/endure) appears in negative: Job could not bear to sin against such a God.
This verse reveals Job's ultimate motivation: fear of the Lord, which is "the beginning of wisdom" (Proverbs 9:10). Job didn't refrain from oppressing orphans merely from humanitarianism but from terror of God's judgment and inability to sin against His holiness. This anticipates the NT teaching that we work out salvation "with fear and trembling" (Philippians 2:12) and that it is "a fearful thing to fall into the hands of the living God" (Hebrews 10:31). Job's godly fear produced righteous living.