Nahum 1:3
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Original Language Analysis
Cross References
Historical Context
Nahum prophesied between 663 BC (after Assyria's conquest of Thebes, mentioned in 3:8) and 612 BC (before Nineveh's fall). For over a century, Assyria had terrorized the ancient Near East with brutal military campaigns. They destroyed Israel's northern kingdom (722 BC) and nearly conquered Judah during Hezekiah's reign (701 BC). Assyrian inscriptions boast of horrific atrocities—impaling victims, burning cities, deporting entire populations. Nahum announces God's judgment against Nineveh for their violence and cruelty. Unlike Jonah's earlier message that brought Nineveh to temporary repentance (c. 760 BC), Nahum declares judgment is now irreversible. The prophecy was precisely fulfilled in 612 BC when Babylon and Media destroyed Nineveh so completely that its location was lost for over 2,000 years.
Nahum demonstrates God's sovereign justice over nations—He judged Israel for covenant unfaithfulness through Assyria, then judged Assyria for exceeding their mandate with excessive cruelty. The book assures God's people that He sees oppression and will vindicate them. While fierce in judgment against the wicked, God remains 'a stronghold in the day of trouble' for those who trust Him (1:7).
Questions for Reflection
- How does Nahum 1:3 deepen your understanding of God's character, particularly His holiness, justice, and mercy?
- What specific attitudes, thought patterns, or behaviors does this verse call you to examine and change in light of the gospel?
- How does this passage point forward to Christ and His redemptive work, and how should that shape your worship and obedience?
Analysis & Commentary
Nahum balances God's wrath with His patience: "The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet." The Hebrew YHWH erekh appayim ugdol-koach venaqeh lo yenaqqeh YHWH besupah uvise'arah darko ve'anan avaq raglav (יְהוָה אֶרֶךְ אַפַּיִם וּגְדָל־כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו) reveals God's character governing His justice.
"Slow to anger" (erekh appayim, אֶרֶךְ אַפַּיִם) literally means "long of nostrils"—the Hebrew idiom for patience (delayed breathing associated with anger). God doesn't react impulsively but waits patiently for repentance. This explains the century between Jonah's ministry (resulting in Nineveh's temporary repentance, c. 760 BC) and Nahum's announcement of irreversible judgment (c. 650 BC). God gave Nineveh time, but they returned to violence.
"Great in power" (ugdol-koach) uses koach (כֹּחַ), strength or might. God's patience isn't weakness but strength under control. "Will not at all acquit the wicked" (venaqeh lo yenaqqeh) uses emphatic Hebrew construction (infinitive absolute + finite verb) meaning "will certainly not clear the guilty." God's patience has limits; unrepentant wickedness will be punished.
"The LORD hath his way in the whirlwind and in the storm" (besupah uvise'arah darko) depicts theophany—God's visible manifestation in natural forces. Suphah (סוּפָה) is whirlwind or tempest; se'arah (שְׂעָרָה) is storm. God controls these forces, using them to accomplish His purposes. "The clouds are the dust of his feet" (ve'anan avaq raglav) presents majestic imagery: what seems vast to us (storm clouds) is merely dust kicked up by God's feet—emphasizing His transcendent greatness.