Matthew 5:33

Authorized King James Version

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Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Original Language Analysis

Πάλιν Again G3825
Πάλιν Again
Strong's: G3825
Word #: 1 of 15
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἠκούσατε ye have heard G191
ἠκούσατε ye have heard
Strong's: G191
Word #: 2 of 15
to hear (in various senses)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 15
demonstrative, that (sometimes redundant); causative, because
ἐῤῥέθη it hath been said G4483
ἐῤῥέθη it hath been said
Strong's: G4483
Word #: 4 of 15
to utter, i.e., speak or say
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 5 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχαίοις by them of old time G744
ἀρχαίοις by them of old time
Strong's: G744
Word #: 6 of 15
original or primeval
Οὐκ not G3756
Οὐκ not
Strong's: G3756
Word #: 7 of 15
the absolute negative (compare g3361) adverb; no or not
ἐπιορκήσεις Thou shalt G1964
ἐπιορκήσεις Thou shalt
Strong's: G1964
Word #: 8 of 15
to commit perjury
ἀποδώσεις shalt perform G591
ἀποδώσεις shalt perform
Strong's: G591
Word #: 9 of 15
to give away, i.e., up, over, back, etc. (in various applications)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 10 of 15
but, and, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίῳ unto the Lord G2962
κυρίῳ unto the Lord
Strong's: G2962
Word #: 12 of 15
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ὅρκους oaths G3727
ὅρκους oaths
Strong's: G3727
Word #: 14 of 15
a limit, i.e., (sacred) restraint (specially, an oath)
σου thine G4675
σου thine
Strong's: G4675
Word #: 15 of 15
of thee, thy

Analysis & Commentary

Jesus addresses oath-taking, which Jewish law regulated carefully. Oaths invoked God's name or substitutes to guarantee truthfulness. But the practice had become corrupted—people used lesser oaths they felt free to break while claiming only God-oaths were truly binding.

Historical Context

The Third Commandment prohibited taking God's name in vain. Jewish tradition developed elaborate rules about which oaths were binding. Some teachers said oaths 'by heaven' or 'by Jerusalem' were non-binding, creating loopholes for dishonesty.

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