Leviticus 19:12

Authorized King James Version

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And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
תִשָּׁבְע֥וּ And ye shall not swear H7650
תִשָּׁבְע֥וּ And ye shall not swear
Strong's: H7650
Word #: 2 of 10
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
שֵׁ֥ם by my name H8034
שֵׁ֥ם by my name
Strong's: H8034
Word #: 3 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לַשָּׁ֑קֶר falsely H8267
לַשָּׁ֑קֶר falsely
Strong's: H8267
Word #: 4 of 10
an untruth; by implication, a sham (often adverbial)
וְחִלַּלְתָּ֛ neither shalt thou profane H2490
וְחִלַּלְתָּ֛ neither shalt thou profane
Strong's: H2490
Word #: 5 of 10
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֥ם by my name H8034
שֵׁ֥ם by my name
Strong's: H8034
Word #: 7 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֱלֹהֶ֖יךָ of thy God H430
אֱלֹהֶ֖יךָ of thy God
Strong's: H430
Word #: 8 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 9 of 10
i
יְהוָֽה׃ I am the LORD H3068
יְהוָֽה׃ I am the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

This verse falls within the section on Various Laws of Holiness. Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18).


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18). Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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