Matthew 13:12

Authorized King James Version

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For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Original Language Analysis

ὅστις whosoever G3748
ὅστις whosoever
Strong's: G3748
Word #: 1 of 17
which some, i.e., any that; also (definite) which same
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 3 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
δοθήσεται shall be given G1325
δοθήσεται shall be given
Strong's: G1325
Word #: 4 of 17
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 5 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περισσευθήσεται· he shall have more abundance G4052
περισσευθήσεται· he shall have more abundance
Strong's: G4052
Word #: 7 of 17
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
ὅστις whosoever G3748
ὅστις whosoever
Strong's: G3748
Word #: 8 of 17
which some, i.e., any that; also (definite) which same
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 9 of 17
but, and, etc
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 10 of 17
the absolute negative (compare g3361) adverb; no or not
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 11 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3739
Strong's: G3739
Word #: 13 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 14 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀρθήσεται shall be taken away G142
ἀρθήσεται shall be taken away
Strong's: G142
Word #: 15 of 17
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 16 of 17
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 17 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.' Jesus explains principle underlying parabolic teaching: spiritual capacities increase or decrease based on use. 'Whosoever hath' refers to those with spiritual understanding—to them more will be given, producing abundance. 'Whosoever hath not' refers to those lacking understanding—even what they seem to have will be removed. This appears to describe judicial hardening: those who respond to light receive more light; those who reject light lose capacity to perceive truth. Reformed theology sees this as warning about stewardship of revelation: use spiritual capacity and it increases; neglect it and it atrophies. The principle applies broadly: talents, opportunities, knowledge, revelation. Those who respond faithfully receive more; those who don't lose even what they had. The verse explains why some progress rapidly in faith while others, despite equal exposure to truth, remain spiritually dull. It also warns against assuming continued opportunity—reject present light and future light may be withheld.

Historical Context

This principle appears multiple times in Jesus's teaching, including Parable of the Talents (Matthew 25:29) where faithful servants receive more while unfaithful servant loses what he had. The context here relates to response to Jesus's teaching: Pharisees and crowds had witnessed miracles, heard teaching, seen clear evidence—yet many hardened against Him. Result: they lost capacity to perceive truth, while disciples who responded receptively received increasing understanding. Isaiah 6:9-10 (quoted in v.14-15) predicted this pattern: hearing without understanding, seeing without perceiving. Paul references this in Romans 11:7-10 regarding Israel's hardening. Church history shows similar patterns: individuals and cultures that reject gospel eventually lose capacity to understand it—judicial hardening as divine judgment. Conversely, those who treasure and obey God's Word receive increasing insight, wisdom, and spiritual perception. Modern Western church faces this dynamic: generations exposed to gospel but resisting produce subsequent generations increasingly unable to comprehend it.

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