Mark 2:17

Authorized King James Version

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Word-by-Word Analysis
#1
καὶ
When
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἀκούσας
heard
to hear (in various senses)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
λέγει
it he saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#6
αὐτοῖς
unto them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
οὐκ
no
the absolute negative (compare g3361) adverb; no or not
#8
χρείαν
need
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
#9
ἔχοντες·
have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#10
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ἰσχύοντες
They that are whole
to have (or exercise) force (literally or figuratively)
#12
ἰατροῦ
of the physician
a physician
#13
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#14
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
κακῶς
sick
badly (physically or morally)
#16
ἔχοντες·
have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#17
οὐκ
no
the absolute negative (compare g3361) adverb; no or not
#18
ἦλθον
I came
to come or go (in a great variety of applications, literally and figuratively)
#19
καλέσαι
to call
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
#20
δικαίους
the righteous
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
#21
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#22
ἁμαρτωλούς
sinners
sinful, i.e., a sinner
#23
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#24
μετάνοιαν
repentance
(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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